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  1. God and Other Minds.Alvin Plantinga - 1967 - Philosophy 44 (167):71-73.
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  • The Paradox of Omnipotence Revisited.J. L. Cowan - 1974 - Canadian Journal of Philosophy 3 (3):435-445.
    A. Either God can create a stone which He cannot lift, or He cannot create a stone which He cannot lift. If God can create a stone which He cannot lift, then He is not omnipotent. If God cannot create a stone which He cannot lift, then He is not omnipotent. Therefore, God is not omnipotent.In a paper published in Analysis I tried to show that any attempt to find something wrong with all arguments of the general form of A (...)
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  • Defining omnipotence.George I. Mavrodes - 1977 - Philosophical Studies 32 (2):191 - 202.
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  • The impossibility of defining 'omnipotence'.Richard R. La Croix - 1977 - Philosophical Studies 32 (2):181-190.
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  • The paradox of the stone.C. Wade Savage - 1967 - Philosophical Review 76 (1):74-79.
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  • The Omnipotence Paradox.Douglas Walton - 1975 - Canadian Journal of Philosophy 4 (4):705-715.
    Can an omnipotent being create a stone too heavy for him to lift? If not, he is not omnipotent. But if so, he is not omnipotent either, since there is something he cannot lift. Hence there can be no omnipotent being. J.L. Cowan's recent reformulation of this paradox of omnipotence has been sharpened through a number of objections and clarifications, and, in its final form, constitutes a significant problem for the analysis of the concept of an omnipotent agent. I will (...)
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  • Some puzzles concerning omnipotence.George I. Mavrodes - 1963 - Philosophical Review 72 (2):221-223.
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  • Omnipotence.Richard Swinburne - 1973 - American Philosophical Quarterly 10 (3):231 - 237.
    CAN A COHERENT ACCOUNT BE PROVIDED OF WHAT IT IS FOR A BEING TO BE OMNIPOTENT, WHICH BRINGS OUT WHAT THEISTS HAVE WANTED TO SAY WHEN THEY CLAIM THAT GOD IS OMNIPOTENT? IT IS ARGUED THAT IT CAN. A BEING S IS SAID TO BE OMNIPOTENT AT A TIME T IF FOR ANY LOGICALLY CONTINGENT STATE OF AFFAIRS X AFTER T, SUCH THAT THE OCCURRENCE OF X AFTER T DOES NOT ENTAIL THAT S DID NOT BRING ABOUT X AT T, (...)
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