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  1. What we owe to each other.Thomas Scanlon - 1998 - Cambridge: Belknap Press of Harvard University Press.
    In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other.
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  • Leviathan.Thomas Hobbes - 1651 - Harmondsworth,: Penguin Books. Edited by C. B. Macpherson.
    v. 1. Editorial introduction -- v. 2. The English and Latin texts (i) -- v. 3. The English and Latin texts (ii).
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  • Self-Defense, Punishment and Forfeiture.David Alm - 2013 - Criminal Justice Ethics 32 (2):91-107.
    According to the self-defense view, the moral justification of punishment is derived from the moral justification of an earlier threat of punishment for an offense. According to the forfeiture view, criminals can justly be punished because they have forfeited certain rights in virtue of their crimes. The paper defends three theses about these two views. (1) The self-defense view is false because the right to threaten retaliation is not independent of the right to carry out that threat. (2) A more (...)
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  • The Rights Forfeiture Theory of Punishment.Christopher Heath Wellman - 2012 - Ethics 122 (2):371-393.
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  • The Lockean Theory of Rights.A. John Simmons - 2020 - Princeton University Press.
    John Locke's political theory has been the subject of many detailed treatments by philosophers and political scientists. But The Lockean Theory of Rights is the first systematic, full-length study of Locke's theory of rights and of its potential for making genuine contributions to contemporary debates about rights and their place in political philosophy. Given that the rights of persons are the central moral concept at work in Locke's and Lockean political philosophy, such a study is long overdue.
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  • Punishment and Loss of Moral Standing.Christopher W. Morris - 1991 - Canadian Journal of Philosophy 21 (1):53 - 79.
    When any man, even in political society, renders himself by his crimes obnoxious to the public, he is punished by the laws in his goods and person; that is, the ordinary rules of justice are, with regard to him, suspended for a moment, and it becomes equitable to inflict on him, for the benefit of society, what otherwise he could not suffer without wrong or injury?
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  • Toward a new theory of punishment.Alan H. Goldman - 1982 - Law and Philosophy 1 (1):57 - 76.
    Criteria for a successful theory of punishment include first, that it specify a reasonable limit to punishments in particular cases, and second, that it allow benefits to outweigh costs in a penal institution.It is argued that traditional utilitarian and retributive theories fail to satisfy both criteria, and that they cannot be coherently combined so as to do so. Retributivism specifies a reasonable limit in its demand that punishment equal crime, but this limit fails to allow benefits to outweigh costs of (...)
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  • The Second Person Standpoint: Morality, Respect, and Accountability.Stephen L. Darwall - 1996 - Cambridge, Mass.: Harvard University Press.
    The result is nothing less than a fundamental reorientation of moral theory that enables it at last to account for morality's supreme authority--an account that ...
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  • Placing blame: a theory of the criminal law.Michael S. Moore - 1997 - New York: Oxford University Press.
    Originally published: Oxford: Clarendon, 1997.
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  • Foundations of natural right: according to the principles of the Wissenschaftslehre.Johann Gottlieb Fichte - 2000 - New York: Cambridge University Press. Edited by Frederick Neuhouser & Michael Baur.
    In the history of philosophy, Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Fichte radicalized Kant's thought by arguing that human freedom, not external reality, must be the starting point of all systematic philosophy, and in Foundations of Natural Right, thought by many to be his most important work of political philosophy, he applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, rights, private property, contracts, family relations, and (...)
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  • Self-defense.Judith Jarvis Thomson - 1991 - Philosophy and Public Affairs 20 (4):283-310.
    But what if in order to save 0nc’s life one has to ki]1 another person? In some cases that is obviously permissible. In a case I will call Villainous Aggrcssor, you are standing in :1 meadow, innocently minding your own business, and 21 truck suddenly heads toward you. You try to sidestep the truck, but it tums as you tum. Now you can sec the driver: he is a mam you know has long hated you. What to do? You cannot (...)
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  • The right to threaten and the right to punish.Warren Quinn - 1985 - Philosophy and Public Affairs 14 (4):327-373.
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