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  1. (2 other versions)A treatise of human nature.David Hume - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
    Unpopular in its day, David Hume's sprawling, three-volume A Treatise of Human Nature (1739-40) has withstood the test of time and had enormous impact on subsequent philosophical thought. Hume's comprehensive effort to form an observationally grounded study of human nature employs John Locke's empiric principles to construct a theory of knowledge from which to evaluate metaphysical ideas. A key to modern studies of eighteenth-century Western philosophy, the Treatise considers numerous classic philosophical issues, including causation, existence, freedom and necessity, and morality. (...)
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  • (1 other version)Practical reflection.J. David Velleman - 1985 - Philosophical Review 94 (1):33-61.
    “What do you see when you look at your face in the mirror?” asks J. David Velleman in introducing his philosophical theory of action. He takes this simple act of self-scrutiny as a model for the reflective reasoning of rational agents: our efforts to understand our existence and conduct are aided by our efforts to make it intelligible. Reflective reasoning, Velleman argues, constitutes practical reasoning. By applying this conception, _Practical Reflection_ develops philosophical accounts of intention, free will, and the foundation (...)
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  • (1 other version)Practical Reflection, by J. David Velleman. [REVIEW]Michael H. Robins - 1991 - Philosophy and Phenomenological Research 51 (4):949-952.
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  • (1 other version)Plural Action.Hans Bernhard Schmid - 2008 - Philosophy of the Social Sciences 38 (1):25-54.
    In this paper, I distinguish three claims, which I label individual intentional autonomy, individual intentional autarky, and intentional individualism. The autonomy claim is that under normal circumstances, each individual's behavior has to be interpreted as his or her own action. The autarky claim is that the intentional interpretation of an individual's behavior has to bottom out in that individual's own volitions, or pro-attitudes. The individualism claim is weaker, arguing that any interpretation of an individual's behavior has to be given in (...)
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  • Review of Gilbert Harman: Change in View: Principles of Reasoning[REVIEW]Howard Margolis - 1986 - Ethics 99 (4):966-966.
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  • Collectivity And Circularity.Björn Petersson - 2007 - Journal of Philosophy 104 (3):138-156.
    According to a common claim, a necessary condition for a collective action (as opposed to a mere set of intertwined or parallel actions) to take place is that the notion of collective action figures in the content of each participant’s attitudes. Insofar as this claim is part of a conceptual analysis, it gives rise to a circularity challenge that has been explicitly addressed by Michael Bratman and Christopher Kutz.1 I will briefly show how the problem arises within Bratman’s and Kutz’s (...)
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  • (2 other versions)Freedom of the Individual.R. M. Hare & Stuart Hampshire - 1967 - Philosophical Review 76 (2):230.
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  • Freedom Of The Individual.Stuart Hampshire - 1965 - Princeton, N.J.: Harper & Row.
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  • A Theory of Human Action. [REVIEW]Myles Brand - 1972 - Journal of Philosophy 69 (9):249-257.
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  • (1 other version)Perceptual Entitlement.Tyler Burge - 2003 - Philosophy and Phenomenological Research 67 (3):503-548.
    The paper develops a conception of epistemic warrant as applied to perceptual belief, called “entitlement”, that does not require the warranted individual to be capable of understanding the warrant. The conception is situated within an account of animal perception and unsophisticated perceptual belief. It characterizes entitlement as fulfillment of an epistemic norm that is apriori associated with a certain representational function that can be known apriori to be a function of perception. The paper connects anti‐individualism, a thesis about the nature (...)
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  • (1 other version)Plural Action.Hans Bernhard Schmid - 2008 - Philosophy of the Social Sciences 38 (1):25-54.
    In this paper, I distinguish three claims, which I label individual intentional autonomy, individual intentional autarky, and intentional individualism. The autonomy claim is that under normal circumstances, each individual's behavior has to be interpreted as his or her own action. The autarky claim is that the intentional interpretation of an individual's behavior has to bottom out in that individual's own volitions, or pro-attitudes. The individualism claim is weaker, arguing that any interpretation of an individual's behavior has to be given in (...)
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  • (2 other versions)Normative guidance.Peter Railton - 2006 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Oxford University Press.
    I’ve been told that there are two principal approaches to drawing figures from life. One begins by tracing an outline of the figure to be drawn, locating its edges and key features on an imagined grid, and then using perspective to fill in depth. The other approach proceeds from the ‘center of mass’ of the subject, seeking to build up the image by supplying contour lines, the intersections of which convey depth—as if the representation were being created in relief. The (...)
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  • (2 other versions)Freedom of the Individual.Stuart Hampshire - 1965 - Philosophy 43 (163):74-75.
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  • (2 other versions)Freedom of the Individual.Stuart Hampshire - 1965 - Philosophy 69 (269):381-382.
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  • (3 other versions)Change in View: Principles of Reasoning, Cambridge, Mass.Gilbert Harman - 1986 - Behaviorism 16 (1):93-96.
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