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  1. Liberal utilitarianism – yes, but for whom?Joona Räsänen - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (2):368-375.
    The aim of this commentary is to critically examine Matti Häyry’s article ‘Just Better Utilitarianism’, where he argues that liberal utilitarianism can offer a basis for moral and political choices in bioethics and thus could be helpful in decision-making. This commentary, while generally sympathetic to Häyry’s perspective, argues that Häyry should expand on who belongs to our moral community because, to solve practical ethical issues, we need to determine who (and what) deserves our moral consideration. Challenging Häyry’s principle of actual (...)
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  • The Place of Philosophy in Bioethics Today.Jennifer Blumenthal-Barby, Sean Aas, Dan Brudney, Jessica Flanigan, S. Matthew Liao, Alex London, Wayne Sumner & Julian Savulescu - 2021 - American Journal of Bioethics 22 (12):10-21.
    In some views, philosophy’s glory days in bioethics are over. While philosophers were especially important in the early days of the field, so the argument goes, the majority of the work in bioethics today involves the “simple” application of existing philosophical principles or concepts, as well as empirical work in bioethics. Here, we address this view head on and ask: What is the role of philosophy in bioethics today? This paper has three specific aims: (1) to respond to skeptics and (...)
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  • Rationality and the genetic challenge: making people better?Matti Häyry - 2010 - New York: Cambridge University Press.
    Should we make people healthier, smarter, and longer-lived if genetic and medical advances enable us to do so? Matti Häyry asks this question in the context of genetic testing and selection, cloning and stem cell research, gene therapies and enhancements. The ethical questions explored include parental responsibility, the use of people as means, the role of hope and fear in risk assessment, and the dignity and meaning of life. Taking as a starting point the arguments presented by Jonathan Glover, John (...)
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  • Why pro‐life arguments still are not convincing: A reply to my critics.Joona Räsänen - 2018 - Bioethics 32 (9):628-633.
    I argued in ‘Pro‐life arguments against infanticide and why they are not convincing’ that arguments presented by pro‐life philosophers are mistaken and cannot show infanticide to be immoral. Several scholars have offered responses to my arguments. In this paper, I reply to my critics: Daniel Rodger, Bruce P. Blackshaw and Clinton Wilcox. I also reply to Christopher Kaczor. I argue that pro‐life arguments still are not convincing.
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  • A Defense of Ethical Relativism.Matti Häyry - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (1):7-12.
    Relativism is usually a derogatory word in philosophical bioethics in the West. If people make the mistake of trying to understand radically “different” points of view, an accusation of relativism is quickly forthcoming. But why should this be an accusation? My aim in this paper is to demonstrate that it should not.
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  • What Do You Think of Philosophical Bioethics?Matti Häyry - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):139-148.
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  • The COVID-19 Pandemic: Healthcare Crisis Leadership as Ethics Communication.Matti Häyry - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (1):42-50.
    Governmental reactions to crises like the COVID-19 pandemic can be seen as ethics communication. Governments can contain the disease and thereby mitigate the detrimental public health impact; allow the virus to spread to reach herd immunity; test, track, isolate, and treat; and suppress the disease regionally. An observation of Sweden and Finland showed a difference in feasible ways to communicate the chosen policy to the citizenry. Sweden assumed the herd immunity strategy and backed it up with health utilitarian arguments. This (...)
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  • Just Better Utilitarianism.Matti Häyry - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (2):343-367.
    Utilitarianism could still be a viable moral and political theory, although an emphasis on justice as distributing burdens and benefits has hidden this from current conversations. The traditional counterexamples prove that we have good grounds for rejecting classical, aggregative forms of consequentialism. A nonaggregative, liberal form of utilitarianism is immune to this rejection. The cost is that it cannot adjudicate when the basic needs of individuals or groups are in conflict. Cases like this must be solved by other methods. This (...)
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  • A Defense Of Ethical Relativism.Matti Hayry - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (1):7-12.
    Relativism is usually a derogatory word in philosophical bioethics in the West. If people make the mistake of trying to understand radically “different” points of view, an accusation of relativism is quickly forthcoming. But why should this be an accusation? My aim in this paper is to demonstrate that it should not.
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  • Liberal Utilitarianism and Applied Ethics.Matti Hayry - 1994 - New York: Routledge.
    _Liberal Utilitarianism and Applied Ethics_ explores the foundations of early utilitarianism and, at the same time, the theoretical bases of social ethics and policy in modern Western welfare states. Matti Hayry sees the main reason for utilitarianism's growing disrepute among moral philosophers is that its principles cannot legitimately be extended to situations where the basic needs of the individuals involved are in conflict. He is able to formulate a solution to this fundamental problem by arguing convincingly that by combining a (...)
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  • Liberal Utilitarianism and Applied Ethics.Matti Hayry - 1994 - New York: Routledge.
    _Liberal Utilitarianism and Applied Ethics_ explores the foundations of early utilitarianism and, at the same time, the theoretical bases of social ethics and policy in modern Western welfare states. Matti Hayry sees the main reason for utilitarianism's growing disrepute among moral philosophers is that its principles cannot legitimately be extended to situations where the basic needs of the individuals involved are in conflict. He is able to formulate a solution to this fundamental problem by arguing convincingly that by combining a (...)
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