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Noble Infirmity

Political Theory 34 (5):542-568 (2006)

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  1. Order and Artifice in Hume's Political Philosophy.Frederick J. Whelan - 1985 - Princeton University Press.
    Frederick G. Whelan relates Hume's political theory to the other parts of his philosophy, including his epistemology, his account of human nature, and his ethics, emphasizing the unity of the whole. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of (...)
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  • Opinion and Reform in Hume's Political Philosophy.John Benjamin Stewart - 1992 - Princeton: Princeton University Press.
    "The picture of Hume clinging timidly to a raft of custom and artifice, because, poor skeptic, he has no alternative, is wrong," writes John Stewart. "Hume was confident that by experience and reflection philosophers can achieve true principles." In this revisionary work Stewart surveys all of David Hume's major writings to reveal him as a liberal moral and political philosopher. Against the background of seventeenth-and eighteenth-century history and thought, Hume emerges as a proponent not of conservatism but of reform. Stewart (...)
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  • Reflections on Human Nature.W. T. Stage - 1963 - Philosophical Review 72 (1):111.
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  • (1 other version)Hume and the (false) luster of justice.Sharon R. Krause - 2004 - Political Theory 32 (5):628-655.
    The close connection between norms and motives that is characteristic of Hume's moral theory threatens to break down when it comes to the political matter of justice. Here a gap arises between the moral approval of justice, which is based on its utility, and the desires that motivate just action, which utility cannot fully explain. Therefore the obligation to justice may seem to be motivationally unsupported. This difficulty is compounded by the fact that, for Hume, no obligation can arise unless (...)
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  • (1 other version)Hume and the (False) Luster of Justice.Sharon R. Krause - 2004 - Political Theory 32 (5):628-655.
    The close connection between norms and motives that is characteristic of Hume’s moral theory threatens to break down when it comes to the political matter of justice. Here a gap arises between the moral approval of justice, which is based on its utility, and the desires that motivate just action, which utility cannot fully explain. Therefore the obligation to justice may seem to be motivationally unsupported. This difficulty is compounded by the fact that, for Hume, no obligation can arise unless (...)
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  • Inquiries.[author unknown] - 1977 - British Journal for the History of Science 10 (2):185-185.
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  • The Heavenly City of the Eighteenth-Century Philosophers. [REVIEW]Marjorie S. Harris - 1933 - Journal of Philosophy 30 (7):190-193.
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  • (1 other version)A Progress of Sentiments. Reflections on Hume's Treatise.[author unknown] - 1993 - Tijdschrift Voor Filosofie 55 (2):369-369.
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  • (2 other versions)Hume's Sentiments: Their Ciceronian and French Context.Peter Jones - 1984 - Philosophy 59 (229):408-409.
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  • The Heavenly City of the Eighteenth-Century Philosophers.Carl L. Becker - 1933 - Philosophy 8 (32):495-496.
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  • David Hume: Prophet of the Counter-Revolution.Laurence L. Bongie - 1968 - Philosophy 43 (164):179-180.
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  • (2 other versions)Hume's Sentiments. Their Ciceronian and French Context.Peter Jones - 1984 - Revue Philosophique de la France Et de l'Etranger 174 (4):478-479.
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  • (1 other version)Reflections on human nature.Arthur O. Lovejoy - 1961 - Revue de Métaphysique et de Morale 67 (4):503-503.
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  • Opinion and Reform in Hume's Political Philosophy.John B. STEWART - 1992 - Zeitschrift für Philosophische Forschung 50 (3):502-506.
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