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  1. The emergence of pragmatic philosophy’s influence on literary theory: Making meaning with texts from a transactional perspective.Jeanne M. Connell - 2008 - Educational Theory 58 (1):103-122.
    In this review essay, Jeanne Connell examines the influence of pragmatic philosophy on the scholarly works of twentieth‐century literary theorist and English educator Louise Rosenblatt through the lens of a recent collection of her essays originally published between 1936 and 1999. Rosenblatt grounded her transactional theory of literature in pragmatic philosophy, particularly the epistemological constructs of John Dewey. While influential as a pioneer in the early development of reader‐response theory, Rosenblatt’s theory has only recently been given attention by philosophers of (...)
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  • Lost in Translation: On the Untranslatable and its Ethical Implications for Religious Pluralism.Lovisa Bergdahl - 2009 - Journal of Philosophy of Education 43 (1):31-44.
    In recent years, there have been reports about increased religious discrimination in schools. As a way of acknowledging the importance of religion and faith communities in the public sphere and to propose a solution to the exclusion of religious citizens, the political philosopher Jürgen Habermas suggests an act of translation for which both secular and religious citizens are mutually responsible. What gets lost in Habermas’s translation, this paper argues, is the condition that makes translation both necessary and (im)possible. Drawing on (...)
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  • (1 other version)Contesting Tears: The Hollywood Melodrama of the Unknown Woman.Stanley Cavell - 1998 - Journal of Aesthetics and Art Criticism 56 (1):82-83.
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  • (1 other version)The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy.S. Cavell - 1979 - Critical Philosophy 1 (1):97.
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  • Perfect pitch and Austinian examples: Cavell, McDowell, Wittgenstein, and the philosophical significance of ordinary language.Martin Gustafsson - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (4):356 – 389.
    In Cavell (1994), the ability to follow and produce Austinian examples of ordinary language use is compared with the faculty of perfect pitch. Exploring this comparison, I clarify a number of central and interrelated aspects of Cavell's philosophy: (1) his way of understanding Wittgenstein's vision of language, and in particular his claim that this vision is "terrifying," (2) the import of Wittgenstein's vision for Cavell's conception of the method of ordinary language philosophy, (3) Cavell's dissatisfaction with Austin, and in particular (...)
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  • A Pitch of Philosophy: Autobiographical Exercises.Stanley Cavell - 1994 - Philosophy 69 (270):515-518.
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