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  1. (1 other version)The Anthropic Cosmological Principle.J. J. C. Smart - 1987 - Philosophical Quarterly 37 (149):463-466.
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  • Collected Papers of Charles Sanders Peirce: Pragmatism and pragmaticism and Scientific metaphysics.Charles Sanders Peirce - 1960 - Cambridge: Belknap Press.
    Charles Sanders Peirce has been characterized as the greatest American philosophic genius. He is the creator of pragmatism and one of the founders of modern logic. James, Royce, Schroder, and Dewey have acknowledged their great indebtedness to him. A laboratory scientist, he made notable contributions to geodesy, astronomy, psychology, induction, probability, and scientific method. He introduced into modern philosophy the doctrine of scholastic realism, developed the concepts of chance, continuity, and objective law, and showed the philosophical significance of the theory (...)
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  • Teleological and teleonomic, a new analysis.Ernst Mayr - 1974 - In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and historical essays in the natural and social sciences. Boston,: Reidel. pp. 91--117.
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  • The anthropic cosmological principle.John D. Barrow - 1986 - New York: Oxford University Press. Edited by Frank J. Tipler.
    Ever since Copernicus, scientists have continually adjusted their view of human nature, moving it further and further from its ancient position at the center of Creation. But in recent years, a startling new concept has evolved that places it more firmly than ever in a special position. Known as the Anthropic Cosmological Principle, this collection of ideas holds that the existence of intelligent observers determines the fundamental structure of the Universe. In its most radical version, the Anthropic Principle asserts that (...)
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  • Development and Evolution: Complexity and Change in Biology.Stanley N. Salthe - 1993 - MIT Press.
    Development and Evolution surveys and illuminates the key themes of rapidly changing fields and areas of controversy that the redefining the theory and philosophy of biology. It continues Stanley Salthe's investigation of evolutionary theory, begun in his influential book Evolving Hierarchical Systems, while negating the implicit philosophical mechanisms of much of that work. Here Salthe attempts to reinitiate a theory of biology from the perspective of development rather than from that of evolution, recognizing the applicability of general systems thinking to (...)
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  • An Overview of the Transactional Interpretation.John G. Cramer - 1988 - International Journal of Theoretical Physics 27 (227):1-5.
    The transactional interpretation of quantum mechanics is summarized and various points concerning the transactional interpretation and its relation to the Copenhagen interpretation are considered. Questions concerning mapping the transactional interpretation onto the Copenhagen interpretation, of advanced waves as solutions to proper wave equations, of collapse and the quantum formalism, and of the relation of quantum mechanical interpretations to experimental tests and results are discussed.
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  • (1 other version)The Cosmic Bellows: The Big Bang and the Second Law.Stanley Salthe & Gary Fuhrman - 2005 - Cosmos and History : The Journal of Natural and Social Philosophy 1 (2):295-318.
    We present here a cosmological myth, alternative to "the Universe Story" and "the Epic of Evolution", highlighting the roles of entropy and dissipative structures in the universe inaugurated by the Big Bang. Our myth offers answers these questions: Where are we? What are we? Why are we here? What are we to do? It also offers answers to a set of "why" questions: Why is there anything at all? and Why are there so many kinds of systems? - the answers (...)
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  • (1 other version)The cosmic bellows: The big bang and the second law.Stanley Salthe & Gary Fuhrman - 2005 - Cosmos and History 1 (2):295-318.
    We present here a cosmological myth, alternative to "the Universe Story" and "the Epic of Evolution", highlighting the roles of entropy and dissipative structures in the universe inaugurated by the Big Bang. Our myth offers answers these questions: Where are we? What are we? Why are we here? What are we to do? It also offers answers to a set of "why" questions: Why is there anything at all? and Why are there so many kinds of systems? - the answers (...)
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