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  1. Famine, Affluence, and Morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
    As I write this, in November 1971, people are dying in East Bengal from lack of food, shelter, and medical caxc. The suffering and death that are occurring there now axe not inevitable, 1101; unavoidable in any fatalistic sense of the term. Constant poverty, a cyclone, and a civil war have turned at least nine million people into destitute refugees; nevertheless, it is not beyond Lhe capacity of the richer nations to give enough assistance to reduce any further suffering to (...)
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  • Confucius and the Effortless Life of Virtue.Hagop Sarkissian - 2010 - History of Philosophy Quarterly 27 (1):1-16.
    Natural talent and diligent practice regularly lead to effortless virtuosity in many fields, such as music and athletics. Can the same be true of morality? Confucius’s wonderfully terse autobiography in the Analects suggests that, given the right starting materials and an appropriate curriculum of study, a program of moral self-cultivation can indeed lead to effortless moral virtuosity. But can we make sense of this claim from a contemporary perspective? This paper evaluates the plausibility of the moral ideal in the Analects (...)
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  • Culture and the Self: Implications for Cognition, Emotion, and Motivation.Hazel R. Markus & Shinobu Kitayama - 1991 - Psychological Review 98 (2):224-253.
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  • Shifting Perspectives: Filial Morality Revisited.Chenyang Li - 1997 - Philosophy East and West 47 (2):211-232.
    Does morality require the filial obligation of grown children toward their aged parents? First, problems with some accounts of filial morality that have been put forth in recent years in the West are examined (Jane English, Jeffrey Blustein, and others), and then it is shown how Confucianism provides a sensible alternative perspective.
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  • On “Humane Love” and “Kinship Love”.Bryan W. Van Norden - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):125-129.
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  • Working Virtue: Virtue Ethics and Contemporary Moral Problems.Rebecca L. Walker & Philip J. Ivanhoe (eds.) - 2006 - Oxford University Press.
    In Working Virtue: Virtue Ethics and Contemporary Moral Problems, leading figures in the fields of virtue ethics and ethics come together to present the first ...
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  • No Supreme Principle: Confucianism’s Harmonization of Multiple Values.Stephen C. Angle - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):35-40.
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  • Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁).Henry Rosemont & Roger T. Ames - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):9-19.
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  • On “Humane Love” and “Kinship Love”.Bryan Van Norden - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):125-129.
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  • A Chinese Ethics for the New Century.Donald J. Munro - 2005 - Columbia University Press.
    Modernism and the Architecture of Private Life offers a bold new assessment of the role of the domestic sphere in modernist literature, architecture, and design.
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  • Varieties of Moral Personality: Ethics and Psychological Realism.Owen FLANAGAN - 1991 - Harvard University Press.
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  • Chinese Ethics.David Wong - 2008 - In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy.
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  • Universalism Versus Love with Distinctions: An Ancient Debate Revived.David B. Wong - 1989 - Journal of Chinese Philosophy 16 (3-4):251-272.
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  • Thinking Through Confucius.David L. Hall & Roger T. Ames - 1991 - Philosophy East and West 41 (2):241-254.
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  • Biological Altruism.Samir Okasha - 2008 - Stanford Encyclopedia of Philosophy.
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  • A Source Book in Chinese Philosophy.Wing-tsit Chan - 1963 - Princeton: Princeton University Press.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  • Filiality Versus Sociality and Individuality: On Confucianism as "Consanguinitism".Qingping Liu - 2003 - Philosophy East and West 53 (2):234-250.
    : Confucianism is often valued as a doctrine that highlights both the individual and social dimensions of the ideal person, for it indeed puts special emphasis on such lofty goals as loving all humanity and cultivating the self. Through a close and critical analysis of the texts of the Analects and the Mencius, however, it is attempted to demonstrate that because Confucius and Mencius always take filial piety, or, more generally, consanguineous affection, as not only the foundation but also the (...)
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  • [Appeal to Parents].[author unknown] - 1893 - Mind 2 (7):420-424.
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  • Confucius Analects: With Selections From Traditional Commentaries.Edward G. Slingerland - 2003 - Hackett Publishing.
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  • The Problem of China.Bertrand Russell - unknown
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