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  1. A Bergsonian approach to a- and b-time.Clifford Williams - 1998 - Philosophy 73 (3):379-393.
    Debate between the A- and B-theories has rested on the supposition that there is a clear difference between A- and B-time. I argue that this supposition is mistaken for two reasons. We cannot distinguish the two conceptions of time by means of Bergsonian intuition. Unless we can do so, we cannot distinguish them at all. I defend by imagining various ways to intuit the two kinds of time, and maintaining that none of them works. I defend by showing that the (...)
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  • The metaphysics of a- and b-time.Clifford Williams - 1996 - Philosophical Quarterly 46 (184):371-381.
    The traditional description of A- and B-time is that the former consists of a mind-independent past, present, and future, and that the latter consists solely of the time relations--earlier than, simultaneous with, and later than. Although this description makes it look as if there are two clearly contrasting concepts of time, it does not differentiate the passage of A-time from the succession in B-time. Nor does it explain what it means for events in B-time to be equally real and for (...)
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  • Reply to Mr. Natanson.Van Meter Ames - 1951 - Journal of Philosophy 48 (4):99 - 102.
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  • Philosophy and Scientific Realism.George Dickie - 1965 - Philosophy and Phenomenological Research 26 (1):138-140.
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