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  1. (1 other version)Rights and Virtues.Alan Gewirth - 1984 - Analyse & Kritik 6 (1):28-48.
    It is first shown that, contrary to Maclntyre, human rights are not ‘fictions’. I then summarize my own argument for human rights, and reply to Maclntyre’s objections. Turning to his own positive doctrine, I indicate that it is confronted with ‘the problem of moral indeterminacy’, in that it allows or provides for outcomes which are mutually opposed to one another so far as concerns their moral status. I then take up Maclntyre’s triadic account of the virtues and show that each (...)
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  • (1 other version)Rights and Virtues.Alan Gewirth - 1985 - Review of Metaphysics 38 (4):739 - 762.
    It is first shown that, contrary to Maclntyre, human rights are not 'fictions'. I then summarize my own argument for human rights, and reply to Maclntyre's objections. Turning to his own positive doctrine, I indicate that it is confronted with 'the problem of moral indeterminacy', in that it allows or provides for outcomes which are mutually opposed to one another so far as concerns their moral status. I then take up Maclntyre's triadic account of the virtues and show that each (...)
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  • The 'Is-Ought' Problem Resolved.Alan Gewirth - 1973 - Proceedings and Addresses of the American Philosophical Association 47:34 - 61.
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  • On Deriving a Morally Significant ‘Ought’.Alan Gewirth - 1979 - Philosophy 54 (208):231-232.
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  • From the prudential to the moral: Reply to Singer.Alan Gewirth - 1985 - Ethics 95 (2):302-304.
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  • Gewirth's concept of prudential rights.James Scheuermann - 1987 - Philosophical Quarterly 37 (148):291-304.
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  • Gewirth on reason and morality.E. J. Bond - 1980 - Metaphilosophy 11 (1):36–53.
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