It is held that absolute poverty causes approximately one third of all human deaths, some 18 million annually, and blights billions of lives with hunger and disease. This book develops universalizable norms aimed at tackling absolute poverty and the complex and multilayered problems associated with it.

This article explores Axel Honneth's theory of recognition as the most worked out account of recognition available to political philosophy. I argue that Honneth over-estimates the degree to which rights deliver recognition; faces internal problems if his theory is extended to evaluate global injustice; and shows an ambivalence over the criterial basis for esteem. I go on to argue that the institutional fabric of everyday life has a more significant role in delivering recognition than Honneth acknowledges — a point which (...) partially resolves some of the problems identified. (shrink)

Normative political philosophy always refers to a standard against which a society's institutions are judged. In the first, analytical part of the article, the different possible forms of normative criticism are examined according to whether the standards it appeals to are external or internal to the society in question. In the tradition of Socrates and Hegel, it is argued that reconstructing the kind of norms that are implicit in practices enables a critique that does not force the critic's particular views (...) on the addressee and can also be motivationally effective. In the second part of the article, Axel Honneth's theory of recognition is examined as a form of such reconstructive internal critique . It is argued that while the implicit norms of recognition made explicit in Honneth's philosophical anthropology help explain progressive social struggles as moral ones, his theory faces two challenges in justifying internal critique. The Priority Challenge asks for the reasons why the implicit norms of recognition should be taken as the standard against which other implicit and explicit norms are to be judged. The Application Challenge asks why a social group should, by its own lights, extend equal recognition to all its members and even non-members. The kind of functional, prudential, conceptual, and moral considerations that could serve to answer these challenges are sketched. (shrink)

The purpose of this article is to explore the potential contribution of Axel Honneth's critical theory of recognition to empirical and normative debates on global justice. I first present, very briefly, an overview of recent theories of global distributive justice. I argue that theorists of distributive justice do not pay enough attention to sources of self-respect and conditions for identity formation, and that they are blind toward the danger of harming people's sense of self even by well-intentioned redistributive policies. Honneth's (...) theory suffers from complementary shortcomings; it is anti-technocratic but largely oblivious to the global nature of many contemporary justice claims. Given this situation, I seek to broaden the theory's scope by outlining transnational extensions of the recognition principles of love, rights and solidarity identified by Honneth. In conclusion, I show how utilizing a broadened conceptualization of the struggle for recognition allows us to better understand the changing logic of justice-oriented foreign policies. (shrink)

In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts. Moving smoothly between moral philosophy and social theory, Honneth offers insights into such issues as the social forms of recognition and nonrecognition, the moral basis of interaction in human conflicts, the relation between the recognition model and conceptions of modernity, the normative basis of social theory, and the possibility of mediating between Hegel and Kant.

_Axel Honneth: Critical Essays_ brings together critical interpretations of the work of Axel Honneth, from his earliest to his most recent writings, together with a comprehensive reply by Honneth that provides significant insights and clarifications into his project overall.

In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts.

Michael Boylan is professor of philosophy at Marymount University in Arlington, Virginia. He is the author or editor of numerous books --Book Jacket.

This volume stages a debate between two philosophers, one North American, the other German, who hold different views of the relation of redistribution to ...

The present paper critically reconstructs Honneth’s recognition-theoretical conception of justice modelled on the formation of intact personal identity or self-realization. It looks into the status of using psychological evidence as a basis for a theory of justice, and whether or not such an approach of justice fails the publicity criterion.The claim is that although Honneth’s thesis is potentially susceptible to the charge of psychologization of injustice as Fraser alleges, the idea that recognition impacts on the formation or malformation of personal (...) identity should not be denied a critical role in a theory of justice. Doing so prevents a faceless or subject-less discourse of injustice.The paper also argues that recognitive justice founded on very specific moral-psychological assumptions passes the test of publicity. The challenge is how to establish the necessary conditions that enable victims of misrecognition to have a language and name their experience of suffering publicly. (shrink)