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  1. The Melanchthon Circle, Rheticus, and the Wittenberg Interpretation of the Copernican Theory.Robert S. Westman - 1975 - Isis 66 (2):165-193.
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  • Scientific Knowledge and its Social Problems.Ardon Lyon - 1973 - Philosophical Quarterly 23 (92):274-276.
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  • Methodological Appraisal and Heuristic Advice: Problems in the Methodology of Scientific Research Programmes.Philip Quinn - 1972 - Studies in History and Philosophy of Science Part A 3 (2):135.
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  • Popper'sobjective knowledge1.Paul Feyerabend - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1-4):475-507.
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  • Some problems concerning rational reconstruction: Comments on Elkana and Lakatos.Tomas Kulka - 1977 - British Journal for the Philosophy of Science 28 (4):325-344.
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  • Reason, Tradition, and the Progressiveness of Science.M. D. King - 1971 - History and Theory 10 (1):3-32.
    Most sociologists of science have accepted R. K. Merton's view that there is no intrinsic connection between the ideas scientists hold and the way they behave. Merton based his approach on an extended analogy between science and economics. He assumed a division between the scientific "product" governed by an inflexible a-social logic and the processes of scientiftc "production" propelled by "non-logical" social behavior. Kuhn rejects this "divorce of convenience" and argues that "local" traditions which resist rationalization characterize both the theory (...)
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  • The career of continental drift theory: An application of Imre Lakatos' analysis of scientific growth to the rise of drift theory.Henry Frankel - 1979 - Studies in History and Philosophy of Science Part A 10 (1):21-66.
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  • Kuhn’s Epistemological Relativism: An Interpretation and Defense.Gerald Doppelt - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):33 – 86.
    This article attempts to develop a rational reconstruction of Kuhn's epistemological relativism which effectively defends it against an influential line of criticism in the work of Shapere and Scheffler. Against the latter's reading of Kuhn, it is argued (1) that it is the incommensurability of scientific problems, data, and standards, not that of scientific meanings which primarily grounds the relativism argument; and (2) that Kuhnian incommensurability is compatible with far greater epistemological continuity from one theory to another than is implied (...)
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  • Towards an objectivist account of theory change.Alan Chalmers - 1979 - British Journal for the Philosophy of Science 30 (3):227-233.
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