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  1. Infinite Understanding, Scientia Intuitiva, and Ethics 1.16.Margaret D. Wilson - 1983 - Midwest Studies in Philosophy 8 (1):181-191.
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  • Spinoza.Alan Donagan - 1989 - Chicago: University of Chicago Press.
    In this reinterpretation and reconstruction of Spinoza's thought, Donagan (humanities, Caltech) demonstrates that it was Spinoza's unique usage of traditional philosophical vocabulary that resulted in the history of misunderstanding that is his continuing fate. Annotation copyrighted by Book News, Inc., Portland, OR.
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  • (1 other version)The philosophy of Spinoza: Unfolding the latent processes of his reasoning.Harry Austryn Wolfson - 1934 - Cambridge: Harvard University Press.
    Wolfson's systematic presentation of the philosophy of Spinoza has long been a classic. It is with pride that we make it available again in a one-volume edition.
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  • XIII—Eternity and Sempiternity.M. Kneale - 1969 - Proceedings of the Aristotelian Society 69 (1):223-238.
    M. Kneale; XIII—Eternity and Sempiternity, Proceedings of the Aristotelian Society, Volume 69, Issue 1, 1 June 1969, Pages 223–238, https://doi.org/10.1093/aris.
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  • Spinoza and Other Heretics, Volume 1: The Marrano of Reason.Yirmiyahu Yovel - 1989 - Princeton, N.J.: Princeton University Press.
    This ambitious study presents Baruch Spinoza as the most outstanding and influential thinker of modernity--and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence. Yirmiyahu Yovel shows how Spinoza grounded a philosophical revolution in a radically new principle--the philosophy of immanence, or the idea that this world is all there is--and how he thereby anticipated secularization, (...)
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  • How the finite follows from the infinite in Spinoza's metaphysical system.Joel Friedman - 1986 - Synthese 69 (3):371 - 407.
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  • Spinoza on Immortality and Time.C. L. Hardin - 1977 - Southwestern Journal of Philosophy 8 (3):129-138.
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