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Social rules and the social background

In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer. pp. 107--125 (2013)

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  1. The Construction of Social Reality.John R. Searle - 1995 - Free Press.
    In The Construction of Social Reality, John Searle argues that there are two kinds of facts--some that are independent of human observers, and some that require..
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  • The Rediscovery of the Mind.John Searle - 1992 - MIT Press.
    The title of The Rediscovery of the Mind suggests the question "When was the mind lost?" Since most people may not be aware that it ever was lost, we must also then ask "Who lost it?" It was lost, of course, only by philosophers, by certain philosophers. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle is an (...)
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  • Response: Perception and the Satisfactions of Intentionality.John R. Searle - 1991 - In John Searle and His Critics. Cambridge: Blackwell.
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  • Literal Meaning.John Searle - 1978 - Erkenntnis 13 (1):207 - 224.
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  • Consciousness, Explanatory Inversion and Cognitive Science.John R. Searle - 1990 - Behavioral and Brain Sciences 13 (1):585-642.
    Cognitive science typically postulates unconscious mental phenomena, computational or otherwise, to explain cognitive capacities. The mental phenomena in question are supposed to be inaccessible in principle to consciousness. I try to show that this is a mistake, because all unconscious intentionality must be accessible in principle to consciousness; we have no notion of intrinsic intentionality except in terms of its accessibility to consciousness. I call this claim the The argument for it proceeds in six steps. The essential point is that (...)
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  • Essays on Nonconceptual Content.York H. Gunther (ed.) - 2003 - MIT Press.
    Recent work by philosophers of mind and psychology on nonconceptual content.
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  • The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  • Consciousness, Explanatory Inversion and Cognitive Science.John R. Searle - 1993 - Behavioral and Brain Sciences 16 (1):189-189.
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  • The Construction of Social Reality.Alan Nelson - 1995 - Ethics 108 (1):208-210.
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  • The Construction of Social Reality. Anthony Freeman in Conversation with John Searle.J. Searle & A. Freeman - 1995 - Journal of Consciousness Studies 2 (2):180-189.
    John Searle began to discuss his recently published book `The Construction of Social Reality' with Anthony Freeman, and they ended up talking about God. The book itself and part of their conversation are introduced and briefly reflected upon by Anthony Freeman. Many familiar social facts -- like money and marriage and monarchy -- are only facts by human agreement. They exist only because we believe them to exist. That is the thesis, at once startling yet obvious, that philosopher John Searle (...)
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  • The Construction of Social Reality.John R. Searle - 1995 - Philosophy 71 (276):313-315.
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  • The Varieties of Reference.Gareth Evans - 1982 - Oxford University Press.
    Covering the work of Frege, Russell, and more recent work on singular reference, this important book examines the concepts of perceptually-based demonstrative identification, thought about oneself, and recognition-based demonstrative identification.
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  • The Rediscovery of the Mind by John Searle. [REVIEW]Daniel C. Dennett - 1993 - Journal of Philosophy 90 (4):193-205.
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  • The Rediscovery of the Mind.John R. Searle - 1992 - Philosophy 68 (265):415-418.
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  • Nonconceptual Mental Content.Jose Luis Bermudez - 2003 - Stanford Encyclopedia of Philosophy.
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  • The Rediscovery of the Mind.Paul F. Snowdon - 1994 - Philosophical Quarterly 44 (175):259-260.
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  • Intentionality.Nancy J. Holland - 1986 - Noûs 20 (1):103-108.
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  • The Rediscovery of the Mind.John Searle - 1995 - Philosophy and Phenomenological Research 55 (1):201-207.
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  • Intentionality.John Searle - 1983 - Oxford University Press.
    Chapter THE NATURE OF INTENTIONAL STATES I. INTENTIONALITY AS DIRECTEDNESS As a preliminary formulation we might say: Intentionality is that property of ...
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  • Limits of the Conscious Control of Action.Michael Schmitz - 2011 - Social Psychology 42 (1):93-98.
    After outlining why the notion of conscious control of action matters to us and after distinguishing different challenges to that notion, the contribution focuses on the challenge posed by the literature on unconscious goal pursuit. Based on a conceptual clarification of the notion of consciousness, I argue that the understanding of consciousness in that literature is too restricted. The hypothesis that the behaviors reported can be accounted for by nonconceptual forms of consciousness, such as emotions and motor experiences, rather than (...)
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  • Intentionality.John R. Searle - 1984 - Philosophy 59 (229):417-418.
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  • Social Ontology, Cultural Sociology, and the War on Terror.Werner Binder - 2013 - In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer. pp. 163--181.
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  • Response: The Background of Intentionality and Action.John R. Searle - 1991 - In Ernest LePore (ed.), John Searle and His Critics. Cambridge: Blackwell. pp. 293.
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  • Literal Meaning.John R. Searle - 2013 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. pp. 249.
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  • Foundations of Cognitive Grammar.Ronald W. Langacker - 1983 - Indiana University Linguistics Club.
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  • Emotion and Force.York H. Gunther - 2003 - In Essays on Nonconceptual Content. MIT Press. pp. 279--88.
    Any satisfactory model of the emotions must at once recognize their place within intentional psychology and acknowledge their uniqueness as mental causes. In the first half of the century, the James-Lange model had considerable influence on reinforcing the idea that emotions are non-intentional (see Lange 1885 and James 1890). The uniqueness of emotions was therefore acknowledged at the price of denying them a place within intentional psychology proper. More recently, cognitive reductionists (including identity theorists) like Robert Solomon and Joel Marks (...)
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