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  1. Body Modification, Self-Mutilation and Agency in Media Accounts of a Subculture.Victoria Pitts - 1999 - Body and Society 5 (2-3):291-303.
    In this article, I focus on the media's framing of non-mainstream body modification as a social problem. I demonstrate, through an analysis of a sample of 35 newspaper articles on body modification, that a mutilation discourse is one of the dominant frames of meaning used to make sense of body modifiers in the mainstream media. This framing, which effects the pathologization of body modifiers, utilizes the claims making of mental-health experts and relies on a gendered account of body modification as (...)
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  • (1 other version)Amputees by choice: Body integrity identity disorder and the ethics of amputation.Tim Bayne & Neil Levy - 2005 - Journal of Applied Philosophy 22 (1):75–86.
    In 1997, a Scottish surgeon by the name of Robert Smith was approached by a man with an unusual request: he wanted his apparently healthy lower left leg amputated. Although details about the case are sketchy, the would-be amputee appears to have desired the amputation on the grounds that his left foot wasn’t part of him – it felt alien. After consultation with psychiatrists, Smith performed the amputation. Two and a half years later, the patient reported that his life had (...)
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  • On duties to oneself.Marcus G. Singer - 1958 - Ethics 69 (3):202-205.
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  • Female Genital Mutilation and Cosmetic Surgery: Regulating Non‐Therapeutic Body Modification.Sally Sheldon & Stephen Wilkinson - 1998 - Bioethics 12 (4):263–285.
    In the UK, female genital mutilation is unlawful, not only when performed on minors, but also when performed on adult women. The aim of our paper is to examine several arguments which have been advanced in support of this ban and to assess whether they are sufficient to justify banning female genital mutilation for competent, consenting women. We proceed by comparing female genital mutilation, which is banned, with cosmetic surgery, towards which the law has taken a very permissive stance. We (...)
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