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The Modesty of the Moral Point of View

In Errol Lord & Barry Maguire, Weighing Reasons. New York, NY: Oxford University Press USA (2016)

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  1. The sources of normativity.Christine Marion Korsgaard - 1996 - New York: Cambridge University Press. Edited by Onora O'Neill.
    Ethical concepts are, or purport to be, normative. They make claims on us: they command, oblige, recommend, or guide. Or at least when we invoke them, we make claims on one another; but where does their authority over us - or ours over one another - come from? Christine Korsgaard identifies four accounts of the source of normativity that have been advocated by modern moral philosophers: voluntarism, realism, reflective endorsement, and the appeal to autonomy. She traces their history, showing how (...)
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  • The Sources of Normativity.Christine Korsgaard - 1999 - Philosophical Quarterly 49 (196):384-394.
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  • Rational Self-Doubt and the Failure of Closure.Joshua Schechter - 2013 - Philosophical Studies 163 (2):428-452.
    Closure for justification is the claim that thinkers are justified in believing the logical consequences of their justified beliefs, at least when those consequences are competently deduced. Many have found this principle to be very plausible. Even more attractive is the special case of Closure known as Single-Premise Closure. In this paper, I present a challenge to Single-Premise Closure. The challenge is based on the phenomenon of rational self-doubt – it can be rational to be less than fully confident in (...)
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  • How to Disagree about How to Disagree.Adam Elga - 2010 - In Richard Feldman & Ted A. Warfield, Disagreement. Oxford, GB: Oxford University Press. pp. 175-186.
    When one encounters disagreement about the truth of a factual claim from a trusted advisor who has access to all of one's evidence, should that move one in the direction of the advisor's view? Conciliatory views on disagreement say "yes, at least a little." Such views are extremely natural, but they can give incoherent advice when the issue under dispute is disagreement itself. So conciliatory views stand refuted. But despite first appearances, this makes no trouble for *partly* conciliatory views: views (...)
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