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  1. (1 other version)‘No Other Name.William Lane Craig - 1989 - Faith and Philosophy 6 (2):172-188.
    The conviction ofthe New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown (...)
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  • The problem of hell: A problem of evil for Christians.Marilyn McCord Adams - 1993 - In Eleonore Stump & Norman Kretzmann (eds.), Reasoned faith: essays in philosophical theology in honor of Norman Kretzmann. Ithaca: Cornell University Press.
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  • (1 other version)A theodicy of heaven and hell.Richard Swinburne - 1983 - In The Existence and Nature of God. Univ Notre Dame Pr. pp. 37-54.
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  • Hell and the God of Justice.Marilyn McCord Adams - 1975 - Religious Studies 11 (4):433 - 447.
    Christians have often held that on the day of judgment God will condemn some persons who have disobeyed him to a hell of everlasting torment and total unhappiness from which there is no hope of escape, as a punishment for their deeds up to that time. This is not the only way that hell has been or could be conceived of, but it has been the predominant conception in the Christian church throughout much of its history and it is the (...)
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  • Providence, Freedom, and Human Destiny.Thomas Talbott - 1990 - Religious Studies 26 (2):227 - 245.
    According to some theists, God will never completely destroy moral evil or banish it from his creation entirely; instead, he will eventually confine moral evil to a specific region of his creation, a region known as hell, and those condemned to hell, having no hope of escape from it, will live out eternity in a state of estrangement from God as well as from each other. Let us call that the traditional doctrine of hell. Elsewhere I have argued that any (...)
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  • (1 other version)“No Other Name”: A Middle Knowledge Perspective on the Exclusivity of Salvation Through Christ.William Lane Craig - 1989 - Faith and Philosophy 6 (2):172-188.
    The conviction ofthe New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown (...)
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