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  1. The Social and Economic Impacts of Cognitive Enhancements.Anders Sandberg, Julian Savulescu & Guy Kahane - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell. pp. 93--112.
    The possibility of enhancing human abilities often raises public concern about equality and social impact. This chapter aims at one particular group of technologies, cognitive enhancement, and one particular fear, that enhancement will create social divisions and possibly expanding inequalities. The chapter argues that cognitive enhancements could offer significant social and economic benefits. The basic forms of internal cognitive enhancement technologies foreseen today are pharmacological modifications, genetic interventions, transcranial magnetic stimulation, and neural implants. Cognitive enhancements can influence the economy through (...)
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  • Women's neuroethics? Why sex matters for neuroethics.Molly C. Chalfin, Emily R. Murphy & Katrina A. Karkazis - 2008 - American Journal of Bioethics 8 (1):1 – 2.
    The Neuroethics Affinity Group of the American Society for Bioethics and Humanities met for the third time in October 2007 to review progress in the field of neuroethics and consider high-impact priorities for the future. Closely aligned with ASBH's own goals of recruiting junior scholars to bioethics and mentoring them to successful careers, the Neuroethics Affinity Group placed a call for new ideas to be presented at the Group meeting, specifically by junior attendees. One group responded with the idea to (...)
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  • Why bioethics cannot figure out what to do with race.Olivette R. Burton - 2007 - American Journal of Bioethics 7 (2):6 – 12.
    Race and religion are integral parts of bioethics. Harm and oppression, with the aim of social and political control, have been wrought in the name of religion against Blacks and people of color as embodied in the Ten Commandments, the Inquisition, and in the history of the Holy Crusades. Missionaries came armed with Judeo/Christian beliefs went to nations of people of color who had their own belief systems and forced change and caused untold harms because the indigenous belief systems were (...)
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  • Fostering Neuroethics Integration with Neuroscience in the BRAIN Initiative: Comments on the NIH Neuroethics Roadmap.Sara Goering & Eran Klein - 2020 - American Journal of Bioethics Neuroscience 11 (3):184-188.
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  • Insiders and Outsiders: Lessons for Neuroethics from the History of Bioethics.Winston Chiong - 2020 - American Journal of Bioethics Neuroscience 11 (3):155-166.
    Over its short history, the young field of “neuroethics” has enjoyed remarkable public support within neuroscience. For instance, since 2006 the Annual Meeting of the Society for Neuroscience has h...
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  • Neuroethics: Fostering Collaborations to Enable Neuroscientific Discovery.Nita Farahany & Khara M. Ramos - 2020 - American Journal of Bioethics Neuroscience 11 (3):148-154.
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  • “Seeing Color,” A Discussion of the Implications and Applications of Race in the Field of Neuroscience.Sade J. Abiodun - 2019 - Frontiers in Human Neuroscience 13.
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  • Why Bioethics Has a Race Problem.John Hoberman - 2016 - Hastings Center Report 46 (2):12-18.
    In the September-October 2001 issue of the Hastings Center Report, editor Gregory Kaebnick encouraged bioethicists to turn their attention toward “easily overlooked, relatively little-talked-about societal topics” such as race. In 2000 the president of the American Society for Bioethics had called for a more socially conscious bioethics. Race was risky territory, Kaebnick pointed out, but this challenge did not justify avoidance. Over the next fifteen years, the response to this editor's invitation to examine the racial dimensions of medicine in the (...)
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  • Neuroscience and Sex/Gender.Isabelle Dussauge & Anelis Kaiser - 2012 - Neuroethics 5 (3):211-215.
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  • Neuroethics, Gender and the Response to Difference.Deboleena Roy - 2011 - Neuroethics 5 (3):217-230.
    This paper examines how the new field of neuroethics is responding to the old problem of difference, particularly to those ideas of biological difference emerging from neuroimaging research that purports to further delineate our understanding of sex and/or gender differences in the brain. As the field develops, it is important to ask what is new about neuroethics compared to bioethics in this regard, and whether the concept of difference is being problematized within broader contexts of power and representation. As a (...)
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