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  1. (1 other version)Archaeology of knowledge.Michel Foucault - 1972 - New York: Routledge.
    "Next to Sartre's Search for a Method and in direct opposition to it, Foucault's work is the most noteworthy effort at a theory of history in the last 50 years." -- Library Journal.
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  • Being and Nothingness: An Essay on Phenomenological Ontology.Jean-Paul Sartre - 1956 - New York: Routledge. Edited by Sarah Richmond & Richard Moran.
    _Being and Nothingness_ is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
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  • The Body in Pain: The Making and Unmaking of the World.Elaine Scarry - 1985 - New York: Oxford University Press USA.
    Part philosophical meditation, part cultural critique, The Body in Pain is a profoundly original study that has already stirred excitement in a wide range of intellectual circles. The book is an analysis of physical suffering and its relation to the numerous vocabularies and cultural forces--literary, political, philosophical, medical, religious--that confront it.Elaine Scarry bases her study on a wide range of sources: literature and art, medical case histories, documents on torture compiled by Amnesty International, legal transcripts of personal injury trials, and (...)
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  • Trust and Power.Niklas Luhmann - 1982 - Studies in Soviet Thought 23 (3):266-270.
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  • The roots of thinking.Maxine Sheets-Johnstone - 1990 - Philadelphia: Temple University Press.
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  • A Confession.Leo Tolstoy - 2009 - Hesperus. Edited by Leo Tolstoy & Anthony Briggs.
    ' Here is Tolstoy's religion; and non-violence is at its heart. Simon Parke, author of The Beautiful Life.
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  • The Roots of Thinking.Maxine Sheets-Johnstone - 1998 - Hypatia 13 (3):177-181.
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  • Size, power, death constituents in the making of human morality.M. Sheets-Johnstone - 2002 - Journal of Consciousness Studies 9 (2):49-67.
    Any explanation of the origin and nature of human morality must take into account a powerful and inescapable pan-cultural human awareness. Death is the great pan-cultural human leveller and human awareness of death is a near life-long awareness. However metaphysically or religiously conceived, however long postponed by medical science, however softened by belief or by faith, the basic human fact and fear of death cannot be denied. Neither, in opposition, can the basic human craving for more life.
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  • Religion without God.Konstantin Kolenda - 1976 - Buffalo: Prometheus Books.
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  • Job: The Victim of His People.René Girard - 1989 - Religious Studies 25 (1):139-140.
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  • Violence and Shattered Trust: Sociological Considerations. [REVIEW]Martin Endreß & Andrea Pabst - 2013 - Human Studies 36 (1):89-106.
    The paper starts from a phenomenology of violence that reconsiders the phenomenal contours of the seemingly opposed concepts of violence, on the one hand physical violence and on the other hand structural violence. We argue that the implied definiteness of their reciprocal separableness is not given. Instead, violence should be understood as the negation of sociality. As such, it is closely related to a basic form of trust in relation to people’s self-awareness, and their relation to others and to the (...)
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