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  1. Nicomachean Ethics.Martin Ostwald - 1964 - Les Etudes Philosophiques 19 (1):101-101.
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  • The Fable of the Bees.Bernard Mandeville & F. B. Kaye - 1926 - International Journal of Ethics 36 (4):431-435.
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  • Review of Milton Friedman: Capitalism and Freedom[REVIEW]Milton Friedman - 1962 - Ethics 74 (1):70-72.
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  • (2 other versions)Summa Theologiae (1265-1273).Thomas Aquinas - 1911 - Edited by Fathers of the English Dominican Province.
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  • [Book review] the moral sense. [REVIEW]James Q. Wilson - 1994 - Criminal Justice Ethics 13 (2):19-23.
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  • Business Ethics and Stakeholder Analysis.Kenneth E. Goodpaster - 1991 - Business Ethics Quarterly 1 (1):53-73.
    Much has been written about stakeholder analysis as a process by which to introduce ethical values into management decision-making. This paper takes a critical look at the assumptions behind this idea, in an effort to understand better the meaning of ethical management decisions.A distinction is made between stakeholder analysis and stakeholder synthesis. The two most natural kinds of stakeholder synthesis are then defined and discussed: strategic and multi-fiduciary. Paradoxically, the former appears to yield business without ethics and the latter appears (...)
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  • Adam Smith’s “Theory” of Justice.Paul H. de Vries - 1989 - Business and Professional Ethics Journal 8 (1):37-55.
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  • (1 other version)An inquiry into the nature and causes of the wealth of nations.Adam Smith - 1976 - Oxford University Press. Edited by R. H. Campbell, A. S. Skinner & W. B. Todd.
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  • (1 other version)Business ethics and the origins of contemporary capitalism: Economics and ethics in the work of Adam Smith and Herbert Spencer. [REVIEW]Patricia H. Werhane - 1991 - Journal of Business Ethics 24 (3):185 - 198.
    Both Adam Smith and Herbert spencer, albeit in quite different ways, have been enormously influential in what we today take to be philosophies of modern capitalism. Surprisingly it is Spencer, not Smith, who is the individualist, perhaps an egoist, and supports a "night watchman" theory of the state. Smith's concept of political economy is a notion that needs to be revisited, and Spencer's theory of democratic workplace management offers a refreshing twist on contemporary libertarianism.
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  • (1 other version)Habits of the Heart.Robert N. Bellah, Richard Madsen, William M. Sullivan, Ann Swidler & Steven M. Tipton - 1986 - The Personalist Forum 2 (2):153-156.
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  • The New American Ideology.G. C. Lodge - 1975
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  • The Structure of Scientific Revolutions.David Bohm - 1964 - Philosophical Quarterly 14 (57):377-379.
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  • Corporate Strategy and the Search for Ethics.R. Edward Freeman & Daniel R. Gilbert - 1992 - Journal of Business Ethics 11 (7):514-554.
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  • Aristotle and business.Denis Collins - 1987 - Journal of Business Ethics 6 (7):567 - 572.
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  • Review of Max Weber: The Protestant Ethic and the Spirit of Capitalism: With Other Writings on the Rise of the West[REVIEW]C. D. Burns - 1930 - International Journal of Ethics 41 (1):119-120.
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  • (1 other version)Business Ethics.Richard T. De George - 1986 - Journal of Business Ethics 5 (6):451-464.
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  • When Integration Fails: The Logic of Prescription and Description in Business Ethics.Thomas Donaldson - 1994 - Business Ethics Quarterly 4 (2):157-169.
    In an engaging and provocative paper, Linda Trevino and Gary Weaver spell out the differences between the methodological approach characteristic of the natural sciences on the one hand and that of normative inquiry on the other (Trevino and Weaver, 1991). Near the end of their paper they raise a haunting question that will have increasing significance as the management literature in ethics evolves: namely, “Can the two approaches be integrated?”As C. P. Snow (1962) noted, no one can deny either the (...)
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  • Adam Smith’s Social Contract.Denis Collins - 1988 - Business and Professional Ethics Journal 7 (3-4):119-146.
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  • Review of Jane J. Mansbridge: Beyond Self-Interest[REVIEW]Michael L. Gross - 1991 - Ethics 101 (4):875-876.
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  • Business managers and moral sanctuaries.Armin Richard Konrad - 1982 - Journal of Business Ethics 1 (3):195 - 200.
    Moral Sanctuary is used in this paper as a metaphor for any theory which makes actions immune from moral criticism. Three arguments favoring moral sanctuaries for business activities are countered. Two of the arguments rest on faulty analogies. One compares business activities to games, another to the behavior of machines. The third rests on the claim that business is a unique activity. This position is rejected by a reductio ad absurdum argument; it entails the immunity of all professional activities from (...)
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  • Organizational Values in America.William G. Scott & David K. Hart - 1991 - Journal of Business Ethics 10 (6):450-470.
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