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  1. A Moral Philosophy of Their Own? The Moral and Political Thought of Eighteenth-Century British Women.Karen Green - 2015 - The Monist 98 (1):89-101.
    Despite the fact that the High-Church Tory, Mary Astell, held political views diametrically opposed to the Whiggish Catharine Trotter Cockburn and Catharine Macaulay, it is here argued that their metaethical views were surprisingly similar. All were influenced by a blend of Christian universalism and Aristotelian eudaimonism, which accepted the existence of a law of nature, that we strive for happiness, and that happiness results from living in accord with our God-given nature. They differed with regard to epistemological issues; the means (...)
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  • Damaris Cudworth Masham, Catharine Trotter Cockburn, and the Feminist Legacy of Locke's Theory of Personal Identity.Kathryn J. Ready - 2002 - Eighteenth-Century Studies 35 (4):563-576.
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  • Salonieres and bluestockings: Educated obsolescence and germinating feminism.Evelyn Gordon Bodek - 1976 - Feminist Studies 3 (3/4):185.
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  • Reflection, Nature, and Moral Law: The Extent of Catharine Cockburn's Lockeanism in her Defence of Mr. Locke's Essay.Patricia Sheridan - 2007 - Hypatia 22 (3):133 - 151.
    This essay examines Catharine Cockburn's moral philosophy as it is developed in her Defence of Mr. Locke's Essay on Human Understanding. In this work, Cockburn argues that Locke's epistemological principles provide a foundation for the knowledge of natural law. Sheridan suggests that Cockburn's objective in defending Locke's moral epistemology was conditioned by her own prior commitment to a significantly un-Lockean theory of morality. In exploring Cockbum's views on morality in terms of their divergence from Locke's, the author hopes to underscore (...)
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  • Reflection, nature, and moral law: The extent of Catharine Cockburn's lockeanism in her.Patricia Sheridan - 2007 - Hypatia 22 (3):133-151.
    : This essay examines Catharine Cockburn's moral philosophy as it is developed in her Defence of Mr. Locke's Essay on Human Understanding. In this work, Cockburn argues that Locke's epistemological principles provide a foundation for the knowledge of natural law. Sheridan suggests that Cockburn's objective in defending Locke's moral epistemology was conditioned by her own prior commitment to a significantly un-Lockean theory of morality. In exploring Cockburn's views on morality in terms of their divergence from Locke's, the author hopes to (...)
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  • (1 other version)Volume II.[author unknown] - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:648-664.
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  • Some Aspects of the Philosophy of Catharine Trotter.Martha Bolton Brandt - 1993 - Journal of the History of Philosophy 31 (4):565.
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