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  1. Formalism in ethics and non-formal ethics of values.Max Scheler - 1973 - Evanston,: Northwestern University Press.
    Introductory Remarks IN A MAJOR WORK planned for the near future I will attempt to develop a non-formal ethics of Values on the broadest possible basis of ...
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  • (2 other versions)Immanuel Kant's Critique of pure reason.Immanuel Kant - 1896 - London: Macmillan. Edited by Norman Kemp Smith.
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  • Thinking through Confucian modernity: a study of Mou Zongsan's moral metaphysics.Sébastien Billioud - 2011 - Boston: Brill.
    This book explores a pivotal dimension of Mou Zongsan’s philosophy—that is, his project of reconstructing a moral metaphysics based largely on a dialogue between reinterpreted Chinese thought and Kantism—and thoroughly analyzes a ...
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  • Mou zongsan, Hegel, and Kant: The Quest for confucian modernity.Stephan Schmidt - 2011 - Philosophy East and West 61 (2):260-302.
    Many historians of philosophy, with all their intended praise, let the philosophers speak mere nonsense. They do not guess the purpose of the philosophers.… They cannot see beyond what the philosophers actually said, to what they really meant to say.Mou Zongsan (1909–1995) is one of the key figures of contemporary New Confucianism (當代新儒家) who to this day remains largely unknown and grossly understudied in the West.1 This neglect by the Western academy contrasts sharply with the ever-growing output of literature by (...)
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  • A system of moral philosophy.Francis Hutcheson - 1755 - New York,: A.M. Kelley.
    THE P R E F A C E, Giving fome ACCOUNT of the LIFE, WRITINGS, and CHARACTER of the AUTHOR. T"\R. FRANCIS HUTCHESON was born on the 8th of ...
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  • Confucian Moral Experience and Its Metaphysical Foundation: From the Point of View of Mou Zongsan.Weimin Shi & Chiulo Lin - 2015 - Philosophy East and West 65 (2):542-566.
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