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  1. Empathy, sympathy, care.Stephen Darwall - 1998 - Philosophical Studies 89 (2-3):261–282.
    In what follows, I wish to discuss empathy and sympathy’s relevance to ethics, taking recent findings into account. In particular, I want to consider sympathy’s relation to the idea of a person’s good or well-being. It is obvious and uncontroversial that sympathetic concern for a person involves some concern for her good and some desire to promote it. What I want to suggest is that the concept of a person’s good or well-being is one we have because we are capable (...)
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  • The Mandate of Empathy.Michael Slote - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):303-307.
    Confucian thinkers seem to have had something like our present concept of empathy long before that notion was self-consciously available in the West. Wang Yang-Ming’s talk of forming one body with others and similar ideas in the writings of Cheng Hao and, much earlier, of Mengzi make it clear that the Confucian traditions not only had the idea of empathy but saw its essential relation to phenomena like compassion, benevolence, and sympathy that are constitutive of the altruistic side of morality. (...)
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  • (2 other versions)Compassion and solidarity with sufferers: The metaphysics of mitleid.David E. Cartwright - 2008 - European Journal of Philosophy 16 (2):292-310.
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  • Instructions for Practical Living and Other Neo-Confucian WritingsA Source Book in Chinese Philosophy.Vincent Y. C. Shih, Wang Yang-Ming & Wing-Tsit Chan - 1965 - Philosophy East and West 15 (3/4):293.
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