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  1. De Ordine Caritatis: Charity, Friendship, and Justice in Thomas Aquinas’ Summa Theologiae.Jean Porter - 1989 - The Thomist 53 (2):197-213.
    In lieu of an abstract, here is a brief excerpt of the content:DE ORDINE CARITATIS: CHARITY, FRIENDSHIP, AND JUSTICE IN THOMAS AQUINAS' SUMMA THEOLOGIAE JEAN PORTER Vanderbilt Divinity School Nashville, Tennessee IS IT POSSIBLE to identify the :lioundational or characteristic content of Christian love? According to Gene Outka, the normative content most often ascribed to Christian neighbor-love, or agape, is equal rega.rd.1 On this aiooount, agape commits us to aot at all times out of a regard for the neighbor that (...)
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  • Complex Discharges and Undocumented Patients: Growing Ethical Concerns.K. Parsi & N. Hossa - 2012 - Journal of Clinical Ethics 23 (4):299-307.
    A growing number of discharges at acute-care hospitals involve patients who are undocumented and lack legal status. Because such patients are ineligible for public assistance, long-term care facilities will routinely deny them admission. These discharges become complex discharges because of such financial barriers. If local family support is unavailable, discharging such patients to a safe and suitable location becomes increasingly difficult. These complex discharges implicate a number of ethical principles. We describe such complex discharge cases, apply various ethical frameworks, and (...)
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  • The ordering of charity medical care in an era of limits.Mark E. Meaney - 2001 - HEC Forum 13 (2):196-211.
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  • Response to Open Peer Commentaries on “Can Medical Repatriation Be Ethical? Establishing Best Practices”.Mark Kuczewski - 2012 - American Journal of Bioethics 12 (9):W1-W3.
    The American Journal of Bioethics, Volume 12, Issue 9, Page W1-W3, September 2012.
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  • Can Medical Repatriation Be Ethical? Establishing Best Practices.Mark Kuczewski - 2012 - American Journal of Bioethics 12 (9):1-5.
    Hospitals in the United States have been engaging in the practice of returning immigrant patients, usually undocumented immigrant patients, to their country of origin when the patient has long-term medical needs for which no reimbursement is available. I argue that for such an action to be ethical, it must be done in accordance with the mission and values of hospitals. I describe three standards that an individual instance of repatriation must meet to be ethical: (1) patient best interests, (2) medical (...)
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