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'Looks red' and dangerous talk

Philosophy 70 (274):545-554 (1995)

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  1. What is it like to be a bat?Thomas Nagel - 1979 - In Mortal questions. New York: Cambridge University Press. pp. 435 - 450.
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  • Colours.J. J. C. Smart - 1961 - Philosophy 36 (April-July):128-142.
    In this paper I wish first of all to argue against two possible views about colour qualities, which I shall label the Objectivist and Subjectivist views respectively. I find these views to be prevalent among philosophers of my acquaintance, though sometimes they are hidden by a veneer of post-Wittgensteinian sophistication. Part of my argument will depend on modern scientific theories of colour vision. In the second part of the paper I shall argue for a different view of my own.
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  • What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (October):435-50.
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  • Philosophical aspects of the mind-body problem: [proceedings].Chung-Ying Cheng (ed.) - 1975 - Honolulu: University Press of Hawaii.
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  • The headless woman illusion and the defence of materialism.David Malet Armstrong - 1968 - Analysis 29 (2):48--9.
    The paper tries to rebut an objection to materialism. Anti-Materialists have argued that mental processes do not appear to be mere physical processes in the brain, And that secondary qualities such as sounds do not appear to be mere vibrations in the air. So materialists must admit that introspection and perception involve at least the illusion of the falsity of materialism. Using the headless woman illusion as a model, It is shown how the illusion is generated, And that it is (...)
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  • Why Philosophers Disagree.J. J. C. Smart - 1993 - Canadian Journal of Philosophy 23 (sup1):67-82.
    Why is it that philosophers find it so hard to come to agreement? Many disputes that have gone on for centuries or even millennia are still unresolved, even though there has been increased conceptual sophistication on the part of the contending parties. Consider, for example, the question of free will, where libertarians still contest the field with determinists and compatibilists.
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