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  1. The Evidence of Experience.Joan W. Scott - 1991 - Critical Inquiry 17 (4):773-797.
    There is a section in Samuel Delany’s magnificent autobiographical meditation, The Motion of Light in Water, that dramatically raises the problem of writing the history of difference, the history, that is, of the designation of “other,” of the attribution of characteristics that distinguish categories of people from some presumed norm.1 Delany recounts his reaction to his first visit to the St. Marks bathhouse in 1963. He remembers standing on the threshold of a “gym-sized room” dimly lit by blue bulbs. The (...)
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  • Pregnant embodiment: Subjectivity and alienation.Iris Marion Young - 1984 - Journal of Medicine and Philosophy 9 (1):45-62.
    The pregnant subject has a unique experience of her body. The dichotomy between self and other, self and world, breaks down. She can experience a positive narcissism and sense of process. Some conceptualizations and practices of contemporary medicine, however, can alienate the pregnant subject from this bodily experience. Keywords: Embodiment, Split Subjectivity CiteULike Connotea Del.icio.us What's this?
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  • (1 other version)Merleau-Ponty and Irigaray in the Flesh.Elizabeth Grosz - 1999 - In Dorothea Olkowski & James Morley (eds.), Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World: Interiority and Exteriority, Psychic Life, and the World. State University of New York Pressolkowski, Dorothea. pp. 145-166.
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  • Constitution by movement: Husserl in light of recent neurobiological findings.Jean-Luc Petit - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press.
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  • In Defense of Experience.Johanna Oksala - 2014 - Hypatia 29 (2):388-403.
    This article studies our philosophical understanding of experience in order to question the current political and theoretical dismissal of experiential accounts in feminist theory. The focus is on Joan Scott's critique of experience, but the philosophical issues animating the discussion go beyond Scott's work and concern the future of feminist theory and politics more generally. I ask what it means for feminist theory to redefine experience as a linguistic event the way Scott suggests. I attempt to demonstrate that the consequences (...)
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  • Gender and Anonymous temporality.Silvia Stoller - 2011 - In Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.), Time in Feminist Phenomenology. Indiana University Press. pp. 79.
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