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  1. (1 other version)Why aren’t we all hutterites?Richard Sosis - 2003 - Human Nature 14 (2):91-127.
    In this paper I explore the psychology of ritual performance and present a simple graphical model that clarifies several issues in William Irons’s theory of religion as a “hard-to-fake” sign of commitment. Irons posits that religious behaviors or rituals serve as costly signals of an individual’s commitment to a religious group. Increased commitment among members of a religious group may facilitate intra-group cooperation, which is argued to be the primary adaptive benefit of religion. Here I propose a proximate explanation for (...)
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  • The Pyramid Builders of Ancient Egypt: A Modern Investigation of Pharaoh's Workforce.Ronald J. Leprohon & Rosalie David - 1999 - Journal of the American Oriental Society 119 (4):692.
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  • How Do Rituals Affect Cooperation?Ronald Fischer, Rohan Callander, Paul Reddish & Joseph Bulbulia - 2013 - Human Nature 24 (2):115-125.
    Collective rituals have long puzzled anthropologists, yet little is known about how rituals affect participants. Our study investigated the effects of nine naturally occurring rituals on prosociality. We operationalized prosociality as (1) attitudes about fellow ritual participants and (2) decisions in a public goods game. The nine rituals varied in levels of synchrony and levels of sacred attribution. We found that rituals with synchronous body movements were more likely to enhance prosocial attitudes. We also found that rituals judged to be (...)
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