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  1. Topics.Robin Aristotle & Smith - 1997 - New York: Oxford University Press. Edited by Robin Smith & Aristotle.
    them. Though Aristotle does not say so, presumably the questioner who conceals in this way must be prepared, when challenged, to show that the conclusion...
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  • (2 other versions)The semantic conception of truth and the foundations of semantics.Alfred Tarski - 1943 - Philosophy and Phenomenological Research 4 (3):341-376.
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  • Hegel.Stephen Houlgate - 1998 - In Simon Critchley & William Ralph Schroeder (eds.), A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 93–106.
    G. W. F. Hegel (1770–1831) was the last and greatest of the German Idealists and exercised an unparalleled influence on nineteenth‐ and twentieth‐century thought. His legacy includes the idea that human existence is essentially historical, that history is the development of the consciousness of freedom, and that true freedom involves living in an ethical community whose members accord one another reciprocal recognition and respect. Through his emphasis on human historicity and freedom, as well as his analysis of concepts such as (...)
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  • (1 other version)Eye and Mind.Maurice Merleau-Ponty - 1964 - In The Primacy of Perception. [Evanston, Ill.]: Northwestern University Press. pp. 159-190.
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  • Rules for the Direction of the Mind.René Descartes - 1962 - Les Etudes Philosophiques 17 (1):105-105.
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  • Deleuze, Hegel, and the Post-Kantian Tradition.Daniel W. Smith - 2000 - Philosophy Today 44 (Supplement):119-131.
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  • Hegel, Kant, and the Formal Distinction of Reflective Understanding.Stephen Houlgate - 1995 - Proceedings of the Hegel Society of America 12:125-141.
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  • Response to David Morris.Miguel De Beistegui - 2006 - Pli 17.
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  • Kant and Husserl.Paul Ricoeur - 1966 - Philosophy Today 10 (3):147.
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  • Hegel’s Epistemology: A Philosophical Introduction to the Phenomenology of Spirit.Kenneth R. Westphal - 2003 - Hackett.
    Though concise and introductory, this book argues inter alia that Dretske’s information-theoretic epistemology must take into account that many of our information channels are socially constructed, not least through learning concepts and information. These social aspects of human knowledge are consistent with realism about the objects of our empirical knowledge. It further argues that, though important, Margaret Gilbert’s social ontology in principle can neither accommodate nor account for the most fundamental social dimensions of human cognition.
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  • Phaedrus. Plato - 1956 - Philosophy and Rhetoric 1 (3):182-183.
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  • Was Russell an analytical philosopher?Ray Monk - 1996 - Ratio 9 (3):227-242.
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  • Lamarck, evolution, and the politics of science.Richard W. Burkhardt - 1970 - Journal of the History of Biology 3 (2):275-298.
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  • What is Transcendental Empiricism? Deleuze and Sartre on Bergson.Giovanna Gioli - 2007 - Pli 18.
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  • (1 other version)Kant, Hegel, And The Bounds Of Thought.Katerina Deligiorgi - 2002 - Bulletin of the Hegel Society of Great Britain 45:56-71.
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  • Kant, Hegel and the Possibility of a Speculative Logic.David A. Duquette - 1990 - Proceedings of the Hegel Society of America 10:1-16.
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  • (1 other version)Kant, Hegel and the Problem of Grounds.J. Davidson Alexander - 1979 - Société Française de Philosophie, Bulletin 70 (4):451.
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  • Kantian Antinomy and Hegelian Dialectic.John Llewelyn - 1987 - In Stephen Priest (ed.), Hegel's critique of Kant. New York: Oxford University Press. pp. 87--101.
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