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  1. (2 other versions)The Ethics of Killing in War.Jeff McMahan - 2006 - Philosophia 34 (1):23-41.
    This paper argues that certain central tenets of the traditional theory of the just war cannot be correct. It then advances an alternative account grounded in the same considerations of justice that govern self-defense at the individual level. The implications of this account are unorthodox. It implies that, with few exceptions, combatants who fight for an unjust cause act impermissibly when they attack enemy combatants, and that combatants who fight in a just war may, in certain circumstances, legitimately target noncombatants (...)
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  • Proportionality in the Morality of War.Thomas Hurka - 2004 - Philosophy and Public Affairs 33 (1):34-66.
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  • (2 other versions)The ethics of killing in war.Jeff McMahan - 2004 - Ethics 114 (4):693-733.
    The traditional theory of the just war comprises two sets of principles, one governing the resort to war ( jus ad bellum) and the other governing the conduct of war ( jus in bello). The two sets of principles are regarded, in Michael Walzer’s words, as “logically independent. It is perfectly possible for a just war to be fought unjustly and for an unjust war to be fought in strict accordance with the rules.”1 Let us say that those who fight (...)
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  • (2 other versions)The ethics of killing in war.Jeff McMahan - 2006 - Philosophia 34 (1):693-733.
    This paper argues that certain central tenets of the traditional theory of the just war cannot be correct. It then advances an alternative account grounded in the same considerations of justice that govern self-defense at the individual level. The implications of this account are unorthodox. It implies that, with few exceptions, combatants who fight for an unjust cause act impermissibly when they attack enemy combatants, and that combatants who fight in a just war may, in certain circumstances, legitimately target noncombatants (...)
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  • Justifying self-defense.Kimberly Kessler Ferzan - 2005 - Law and Philosophy 24 (6):711-749.
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  • (1 other version)Moral tragedies, supreme emergencies and national-defence.Daniel Statman - 2006 - Journal of Applied Philosophy 23 (3):311–322.
    abstract Assume that some group, A, is under a serious threat from some other group, B. The only way group A can defend itself is by using lethal force against group B, but the standard conditions for using force in self‐defence are not met. Ought group A to avoid the use of force even if this means yielding to an aggressive, evil power? Most people would resist this conclusion, yet given the violation of essential conditions for self‐defence, this resistance is (...)
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  • The responsibility of soldiers and the ethics of killing in war.Yitzhak Benbaji - 2007 - Philosophical Quarterly 57 (229):558–572.
    According to the purist war ethic, the killings committed by soldiers fighting in just wars are permissible, but those committed by unjust combatants are nothing but murders. Jeff McMahan asserts that purism is a direct consequence of the justice-based account of self-defence. I argue that this is incorrect: the justice-based conception entails that in many typical cases, killing unjust combatants is morally unjustified. So real purism is much closer to pacifism than its proponents would like it to be. I conclude (...)
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  • The war convention and the moral division of labour.Yitzhak Benbaji - 2009 - Philosophical Quarterly 59 (237):593-617.
    My claim is that despite powerful arguments to the contrary, a coherent moral distinction between the jus in bello code and the jus ad bellum code can be sustained. In particular, I defend the traditional just war doctrine according to which the independence between the in bello and ad bellum codes reflects the moral equality between just and unjust combatants and between just and unjust non-combatants. In order to establish this, I construe an in bello proportionality condition which can be (...)
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