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  1. Herophilus: The Art of Medicine in Early Alexandria.Heinrich von Staden - 1990 - Phronesis 35 (2):194-215.
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  • Διπλουσ μυθοσ.Elizabeth M. Craik - 1970 - Classical Quarterly 20 (1):95-101.
    Aristotle'sPoeticsis a treatise notoriously difficult to understand, largely because of Aristotle's treatment of his theme, with its elliptical thought and loose terminology, but also because Aristotle's influence on subsequent drama and criticism makes it difficult to isolate the original thought from subsequent attempts at implementation or interpretation. However, as Aristotle devotes most of his treatise to tragedy—despite the wider subject he professes—and in discussing tragedy deals most extensively with plot, his views on the tragic plot should be reasonably clear. The (...)
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  • (1 other version)Κρυστα λλοει⊿ωσ.James Longrigg - 1965 - Classical Quarterly 15 (2):249-251.
    In the doxographical tradition the concept of a ‘crystalline’ outer-heaven is ascribed to two Presocratic thinkers. Aëtius tells us that Anaximenes held that the stars were fastened like nails in the ‘crystalline’: and, again, that Empedocles believed that the fixed stars were attached to the ‘crystalline’, while the planets were unattached: The ascription of this concept to both these Presocratic philosophers is decidedly odd; for, whereas, in the case of Empedocles’ thought, fire acts as a solidifying agent, Anaximenes, on the (...)
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  • Food and Society in Classical Antiquity.John A. C. Greppin & Peter Garnsey - 2001 - Journal of the American Oriental Society 121 (1):169.
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  • Diät für die Seele. Das Erfolgsrezept von HufelandsMakrobiotik.Ortrun Riha - 2001 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 9 (2):80-89.
    Why was Hufeland’s work on Macrobiotics so successful? It can neither keep its promise to prolong people’s lives nor does it contain any new information (the proposals are indeed most traditional). The article suggests a double answer: Looking back to antiquity was fashionable at the time, and Hufeland managed to combine classical elements with the late 18th century discourse. Second, Hufeland’s point was the holeness of human existence. In his eyes, health is not only a question of the body, but (...)
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  • Brian Campbell – Lawrence A. Tritle , The Oxford Handbook of Warfare in the Classical World, Oxford – New York 2013.Charlotte Schubert - 2017 - Klio 99 (2):676-679.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 2 Seiten: 676-679.
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