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  1. I. αμαρτια.O. Hey - 1928 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 83 (1-4):1-17.
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  • Tragic Error.I. M. Glanville - 1949 - Classical Quarterly 43 (1-2):47-.
    In his discussion of the tragic act in Poet. 14. 1453b15 ff. Aristotle separates the pity which we feel at mere suffering from pity roused by the way in which this suffering is or will be brought about. The revenge of an enemy is not in itself pitiable. We pity, if victim and agent are closely related to one another as members of the same family, but only if the action is of a certain kind. Four possible ways of presenting (...)
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  • Aristotle's Poetics: The Argument.Gerald Frank Else - 1963 - Harvard University Press.
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  • Moral Values in the Age of Thucydides.J. L. Creed - 1973 - Classical Quarterly 23 (02):213-.
    Thucydides describes Antipho as ‘inferior to no one of his time in and more capable than any of initiating ideas and giving expression to them’. What does he mean here by? Does it refer to ability? or does it refer to courage and consistency of principle? and in either case how are we to relate this description of Antipho to Thucydides description of Nicias as less worthy than any other Greek of the historian's day to meet with the misfortunes that (...)
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  • Moral Values in the Age of Thucydides.J. L. Creed - 1973 - Classical Quarterly 23 (2):213-231.
    Thucydides describes Antipho as ‘inferior to no one of his time in and more capable than any of initiating ideas and giving expression to them’. What does he mean here by? Does it refer to ability? or does it refer to courage and consistency of principle? and in either case how are we to relate this description of Antipho to Thucydides description of Nicias as less worthy than any other Greek of the historian's day to meet with the misfortunes that (...)
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