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  1. Antiphon the Sophist: The Fragments.Gerard Pendrick - 2002 - New York: Cambridge University Press. Edited by Gerard J. Pendrick.
    This edition collects all the surviving evidence for the fifth-century BCE Athenian sophist Antiphon and presents it together with a translation and a full commentary, which assesses its reliability and significance. Although Antiphon is not as familiar a figure as sophists such as Protagoras and Gorgias, substantial fragments have survived from his major works, On Truth and On Concord, including extensive remains preserved on papyrus. In addition, information about his doctrines is preserved by ancient writers ranging in time from Aristotle (...)
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  • Cicero for and Against Divination.Malcolm Schofield - 1986
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  • Stoicism, Science and Divination.R. J. Hankinson - 1988 - Apeiron 21 (2):123 - 160.
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  • Inference from signs: ancient debates about the nature of evidence.James V. Allen - 2001 - New York: Oxford University Press.
    Original and penetrating, this book investigates of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. It examines an important chapter in ancient epistemology: the debates about the nature of evidence and of the inferences based on it--or signs and sign-inferences as they were called in antiquity. As the first comprehensive treatment of this topic, it fills an important gap in the histories of science and philosophy.
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  • (1 other version)Determinism and freedom in stoic philosophy.Susanne Bobzien - 1998 - New York: Oxford University Press.
    Bobzien presents the definitive study of one of the most interesting intellectual legacies of the ancient Greeks: the Stoic theory of causal determinism. She explains what it was, how the Stoics justified it, and how it relates to their views on possibility, action, freedom, moral responsibility, moral character, fatalism, logical determinism and many other topics. She demonstrates the considerable philosophical richness and power that these ideas retain today.
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  • Chrysippus on Imagination in Aetius 4.12.Pavle Stojanović - 2020 - Classical Quarterly 70 (1):332-346.
    According to Diogenes Laertius, the concept of ‘appearance’ played a central role in Stoic philosophy. As staunch corporealists, the Stoics believed that appearances are physical structures in our corporeal soul which provide the foundation for all our thoughts. One of the crucial features of appearance is that it is a representational mental state that has the ability to provide us with accurate awareness of the world through causal interaction between our senses and external objects, and thus supply the means for (...)
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  • M. Cornelii Frontonis Epistulae.Arthur Stanley Pease & M. P. J. van den Hout - 1955 - American Journal of Philology 76 (4):439.
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