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  1. (1 other version)Divided minds and the nature of persons.Derek A. Parfit - 1987 - In Colin Blakemore & Susan Greenfield (eds.), Mindwaves: Thoughts on Intelligence, Identity, and Consciousness. Blackwell. pp. 19-26.
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  • Parfit and the Buddha: Why there are no people.Jim Stone - 1988 - Philosophy and Phenomenological Research 48 (March):519-32.
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  • (1 other version)Personal identity.Derek Parfit - 1971 - Philosophical Review 80 (January):3-27.
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  • (3 other versions)Personal Identity.Sydney Shoemaker & Richard Swinburne - 1984 - International Journal for Philosophy of Religion 18 (3):184-185.
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  • (1 other version)Mortal Questions.Thomas Nagel - 1983 - Religious Studies 19 (1):96-99.
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  • What is it Like to Have an Unconscious Mental State?Jim Stone - 2001 - Philosophical Studies 104 (2):197-202.
    HOST is the theory that to be conscious of a mental state is totarget it with a higher-order state (a `HOS'), either an innerperception or a higher-order thought. Some champions of HOSTmaintain that the phenomenological character of a sensory stateis induced in it by representing it with a HOS. I argue that thisthesis is vulnerable to overwhelming objections that flow largelyfrom HOST itself. In the process I answer two questions: `What isa plausible sufficient condition for a quale's belonging to aparticular (...)
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  • Why We Should Reject S.Derek Parfit - 1984 - In Reasons and Persons. Oxford, GB: Oxford University Press.
    An argument against the bias towards the near; how a defence of temporal neutrality is not a defence of S; an appeal to inconsistency; why we should reject S and accept CP.
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  • Reply to ReviewersIdentity, Consciousness and Value.Peter Unger - 1992 - Philosophy and Phenomenological Research 52 (1):159.
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  • The Human Animal. Personal identity without psychology.Eric T. Olson - 1997 - Revue Philosophique de la France Et de l'Etranger 192 (1):112-113.
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  • Personal Identity.John Perry - 1977 - Critica 9 (27):106-110.
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  • Why Potentiality Matters.Jim Stone - 1987 - Canadian Journal of Philosophy 17 (4):815-829.
    Do fetuses have a right to life in virtue of the fact that they are potential adult human beings? I take the claim that the fetus is a potential adult human being to come to this: if the fetus grows normally there will be an adult human animal that was once the fetus. Does this fact ground a claim to our care and protection? A great deal hangs on the answer to this question. The actual mental and physical capacities of (...)
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