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  1. The Vulnerable World Hypothesis.Nick Bostrom - 2018
    Scientific and technological progress might change people’s capabilities or incentives in ways that would destabilize civilization. For example, advances in DIY biohacking tools might make it easy for anybody with basic training in biology to kill millions; novel military technologies could trigger arms races in which whoever strikes first has a decisive advantage; or some economically advantageous process may be invented that produces disastrous negative global externalities that are hard to regulate. This paper introduces the concept of a vulnerable world: (...)
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  • The invention of Hobbesian anarchy.Theodore Christov - 2017 - Journal of International Political Theory 13 (3):296-310.
    It is only in the early decades of the twentieth century that the “Hobbesian state of nature” and the “discourse of anarchy” came to be seen as virtually synonymous. In examining Hobbes’ international state of nature, this article rejects two common views. In one, International Relations is seen as a warlike “Hobbesian” anarchy, and in the other, Hobbes is regarded as the progenitor of Realism. Far from defending anarchy of states, Hobbes in fact constructs a largely ameliorative international arena.
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  • (1 other version)Perpetual Peace.Thomas L. Carson - 1988 - Social Theory and Practice 14 (2):173-214.
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  • Hobbesian Political Order.Russell Hardin - 1991 - Political Theory 19 (2):156-180.
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  • Hobbes and the International Anarchy.Hedley Bull - 1981 - Social Research: An International Quarterly 48.
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  • (1 other version)Hobbes's political philosophy.Alan Ryan - 1996 - In Tom Sorell (ed.), The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 208--245.
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  • Hobbes's war of all against all.Gregory S. Kavka - 1982 - Ethics 93 (2):291-310.
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  • Anarchy and International Relations theory: A reconsideration.Jonathan Havercroft & Alex Prichard - 2017 - Journal of International Political Theory 13 (3):252-265.
    In this introduction to the Special Issue, we undertake a little ground clearing in order to make room in International Relations for thinking differently about anarchy and world politics. Anarchy’s roots in, and association with, social contract theory and the state of nature has unduly narrowed how we might understand the concept and its potential in International Relations. Indeed, such is the consensus in this regard that anarchy is remarkably uncontested, considering its centrality to the field. Looking around, both inside (...)
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  • .Anthony A. Barrett - unknown
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  • (1 other version)Perpetual Peace.Thomas L. Carson - 1988 - Social Theory and Practice 14 (2):173-214.
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  • The domestic analogy and the Kantian project of perpetual peace.Chiara Bottici - 2003 - Journal of Political Philosophy 11 (4):392–410.
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