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  1. Aesthetics: Problems in the Philosophy of Criticism.Monroe C. Beardsley - 1958 - Philosophy 36 (136):80-81.
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  • Dewey on art as evocative communication.Scott R. Stroud - 2007 - Education and Culture 23 (2):pp. 6-26.
    In his work on aesthetics, John Dewey provocatively (and enigmatically) called art the "most universal and freest form of communication," and tied his reading of aesthetic experience to such an employment. I will explore how art, a seemingly obscure and indirect means of communication, can be used as the most effective and moving means of communication in certain circumstances. Dewey's theory of art will be shown to hold that art can be purposively employed to communicatively evoke a certain experience through (...)
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  • Improvisation and the creative process: Dewey, Collingwood, and the aesthetics of spontaneity.R. Keith Sawyer - 2000 - Journal of Aesthetics and Art Criticism 58 (2):149-161.
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  • The Public and Its Problems. [REVIEW][author unknown] - 1930 - The Monist 40 (4):640-640.
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  • Democracy and Education. [REVIEW]James M. Tarrant - 1991 - Cogito 5 (2):118-118.
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  • Pragmatism and orientation.Scott R. Stroud - 2006 - Journal of Speculative Philosophy 20 (4):287 - 307.
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  • Constructing a Deweyan Theory of Moral Cultivation.Scott R. Stroud - 2006 - Contemporary Pragmatism 3 (2):99-116.
    This article constructs a theory of moral cultivation from the writings of John Dewey. Examining his early work in ethics, I argue that the goal of moral cultivation for such a Deweyan scheme is an individual who is attentive and engaged with the particulars of her situation. I then sketch an account of art's moral value and its connection to attentiveness, intimating a way to dissolve longstanding problems in the philosophy of art.
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  • Performing Live: Aesthetic Alternatives for the Ends of Art.Richard Shusterman - 2000 - Ithaca, N.Y.: Cornell University Press.
    Current philosophies of art remain sadly dominated by visions of its end and lamentations of decline. Defining the very notions of art and the aesthetic as special products of Western modernity, they suggest that postmodern challenges to traditional high culture pose a devastating danger to Art's future. Richard Shusterman's new book cuts through the seductive confusions of these views by tracing the earthy roots of aesthetic experience and showing how the recent flourishing of aesthetic forms outside modernity's sacralized realm of (...)
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  • On a certain blindness in William James.M. C. Otto - 1942 - Ethics 53 (3):184-191.
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  • Green's theory of the moral motive.John Dewey - 1892 - Philosophical Review 1 (6):593-612.
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  • Historied Thought, Constructed World. A Conceptual Primer for the Turn of the Millenium.Joseph Margolis - 1997 - Tijdschrift Voor Filosofie 59 (1):182-182.
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