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  1. On Avoiding Deep Dementia.Norman L. Cantor - 2018 - Hastings Center Report 48 (4):15-24.
    Some people will confront Alzheimer's with a measure of resignation, a determination to struggle against the progressive debilitation and to extract whatever comforts and benefits they can from their remaining existence. They are entitled to pursue that resolute path. For other people, like myself, protracted maintenance during progressive cognitive dysfunction and helplessness is an intolerably degrading prospect. The critical question for those of us seeking to avoid protracted dementia is how best to accomplish that objective.One strategy is to engineer one's (...)
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  • Killing and Allowing to Die: Another Look.Daniel P. Sulmasy - 1998 - Journal of Law, Medicine and Ethics 26 (1):55-64.
    One of the most important questions in the debate over the morality of euthanasia and assisted suicide is whether an important distinction between killing patients and allowing them to die exists. The U.S. Supreme Court, in rejecting challenges to the constitutionality of laws prohibiting physician-assisted suicide, explicitly invoked this distinction, but did not explicate or defend it. The Second Circuit of the U.S. Court of Appeals had previously asserted, also without argument, that no meaningful distinction exists between killing and allowing (...)
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  • Is there a logical slippery slope from voluntary to nonvoluntary euthanasia?David Albert Jones - 2011 - Kennedy Institute of Ethics Journal 21 (4):379-404.
    Slippery slope arguments have been important in the euthanasia debate for at least half a century. In 1957 the Cambridge legal scholar Glanville Williams wrote a controversial book, The Sanctity of Life and the Criminal Law, in which he presented the decriminalizing of euthanasia as a modern liberal proposal taking its rightful place alongside proposals to decriminalize contraception, sterilization, abortion, and attempted suicide (all of which the book also advocated).1 Opposition to these reforms was in turn presented as exclusively religious (...)
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  • Physician‐Assisted Suicide and the Profession's Gyrocompass.Steven H. Miles - 1995 - Hastings Center Report 25 (3):17-19.
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  • Metaphysics as a Guide to Morals.Iris Murdoch & Peter J. Conradi - 2001 - Journal of Religious Ethics 29 (2):307-335.
    Iris Murdoch's moral philosophy has long influenced contemporary ethics, yet it has not, in general, received the kind of sustained critical attention that it deserves. "Existentialists and Mystics" and "Metaphysics as a Guide to Morals" provide new access to most of Murdoch's philosophical writings and make possible a deeper appreciation of her contribution to current thought. After assessing the recent critical reception of Murdoch's thought, this review places her moral philosophy in the context of contemporary trends in ethics by tracing (...)
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  • Metaphysics as a Guide to Morals.E. Bowcott - 1993 - British Journal of Educational Studies 41 (4):411.
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