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  1. The Process of Info-Autopoiesis – the Source of all Information.Jaime F. Cárdenas-García - 2020 - Biosemiotics 13 (2):199-221.
    All information results from a process, intrinsic to living beings, of info-autopoiesis or information self-production; a sensory commensurable, self-referential feedback process immanent to Bateson’s ‘difference which makes a difference’. To highlight and illustrate the fundamental nature of the info-autopoietic process, initially, two simulations based on one-parameter feedback are presented. The first, simulates a homeostatic control mechanism (thermostat) which is representative of a mechanistic, cybernetic system with very predictable dynamics, fully dependent on an external referent. The second, simulates a homeorhetic process, (...)
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  • Information and meaning (Entropy 2003).Christophe Menant - 2003 - Entropy 5:193-204.
    We propose here to clarify some of the relations existing between information and meaning by showing how meaningful information can be generated by a system submitted to a constraint. We build up definitions and properties for meaningful information, a meaning generator system and the domain of efficiency of a meaning (to cover cases of meaningful information transmission). Basic notions of information processing are used.
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  • The perceptual form of life.Christine A. Skarda - 1999 - Journal of Consciousness Studies 6 (11-12):11-12.
    To view organismic functioning in terms of integration is a mistake, although the concept has dominated scientific thinking this century. The operative concept for interpreting the organism proposed here is that of ‘articulation’ or decomposition rather than that of composition from segregated parts. It is asserted that holism is the fundamental state of all phenomena, including organisms. The impact of this changed perspective on perceptual theorizing is profound. Rather than viewing it as a process resulting from internal integration of isolated (...)
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  • Information, Mechanism and Meaning.Donald M. Mackay - 1972 - Synthese 24 (3):472-474.
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