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  1. Autonomous Decision Making and Japanese Tradition.Kazumasa Hoshino - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (1):71.
    Crucial problems exist in understanding Japanese traditional customs with regard to autonomous decision making by patients in Japan. These problems are difficult to comprehend because they seem, by western standards, to defy logic. Questions that baffle those outside the Japanese tradition, include: Why do many Japanese patients hesitate to make medical treatment and care decisions for themselves without consulting family, close friends, or someone viewed as being in a superior position? Why do many Japanese physicians fail to disclose the truth (...)
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  • Patients' Rights in Japan: Progress and Resistance.Isao Morikawa - 1994 - Kennedy Institute of Ethics Journal 4 (4):337-343.
    The discussion of patients' rights in Japan began in 1968 when a surgeon was accused of violating a potential organ donor's right to life by arbitrarily employing brain-based criteria in the determination of his death. A proliferation of documents that articulate and endorse patients' rights occurred in the 1980s and early 1990s. The doctrine of informed consent, which has been a central aspect of the movement toward patients' rights, is increasingly recognized in Japan, although importance rarely has been attached to (...)
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  • (1 other version)The social construction of reality: a treatise in the sociology of knowledge.Peter Berger & Thomas Luckmann - 1966 - New York: Anchor Books. Edited by Thomas Luckmann.
    This book reformulates the sociological subdiscipline known as the sociology of knowledge. Knowledge is presented as more than ideology, including as well false consciousness, propaganda, science and art.
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  • Moral passages: toward a collectivist moral theory.Kathryn Pyne Addelson - 1994 - New York: Routledge.
    In Moral Passages, Kathryn Pyne Addelson presents an original moral theory suited for contemporary life and its moral problems. Her basic principle is that knowledge and morality are generated in collective action, and she develops it through a critical examination of theories in philosophy, sociology and women's studies, most of which hide the collective nature and as a result hide the lives and knowledge of many people. At issue are the questions of what morality is, and how moral theories (whether (...)
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  • Barriers To Informed Consent In Japan.Atsushi Asai - 1996 - Eubios Journal of Asian and International Bioethics 6 (4):91-93.
    In the Japanese clinical setting, informed consent has not been well adopted although the idea is no longer novel and the bioethics movement is well known. There are several barriers to informed consent in Japan.It is possible that both patients and physicians do not know the idea or misunderstand it. Some may think that informed consent can be obtained from a patient who does not know his or her diagnosis or from family members of a competent patient. Because of no (...)
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  • The Physician–Patient Relationship and Medical Ethics in Japan.Ryuji Ishiwata & Akio Sakai - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (1):60.
    In April 1991, a general meeting of the Japanese Medical Conference was held in Kyoto and attracted 32,500 participants, the largest number ever. The theme of the meeting was “Medicine and Health Care in Transition,” and the program Included panel discussions on “How to Promote the Quality of Health Care” and “How Terminal Care Should Be Provided” and symposia on “Diagnosis of Brain Death and Its Problems,” “The Propriety of Organ Transplantation,” and “Brain Death and Organ Transplantation.” These titles reveal (...)
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