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  1. Ways Things Can't Be.Greg Restall - 1997 - Notre Dame Journal of Formal Logic 38 (4):583-596.
    Paraconsistent logics are often semantically motivated by considering "impossible worlds." Lewis, in "Logic for equivocators," has shown how we can understand paraconsistent logics by attributing equivocation of meanings to inconsistent believers. In this paper I show that we can understand paraconsistent logics without attributing such equivocation. Impossible worlds are simply sets of possible worlds, and inconsistent believers (inconsistently) believe that things are like each of the worlds in the set. I show that this account gives a sound and complete semantics (...)
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  • Logic for equivocators.David K. Lewis - 1982 - Noûs 16 (3):431-441.
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  • Outline of a theory of truth.Saul Kripke - 1975 - Journal of Philosophy 72 (19):690-716.
    A formal theory of truth, alternative to tarski's 'orthodox' theory, based on truth-value gaps, is presented. the theory is proposed as a fairly plausible model for natural language and as one which allows rigorous definitions to be given for various intuitive concepts, such as those of 'grounded' and 'paradoxical' sentences.
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  • (1 other version)Against global paraconsistency.Diderik Batens - 1990 - Studies in East European Thought 39 (3-4):209-229.
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  • On Logical Relativity.Achille C. Varzi - 2002 - Philosophical Issues 12 (1):197-219.
    One logic or many? I say—many. Or rather, I say there is one logic for each way of specifying the class of all possible circumstances, or models, i.e., all ways of interpreting a given language. But because there is no unique way of doing this, I say there is no unique logic except in a relative sense. Indeed, given any two competing logical theories T1 and T2 (in the same language) one could always consider their common core, T, and settle (...)
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  • (1 other version)Realism and Dialetheism.Fred Kroon - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The law of non-contradiction : new philosophical essays. New York: Oxford University Press. pp. 245–263.
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  • Carnap’s Tolerance, Meaning, and Logical Pluralism.Greg Restall - 2002 - Journal of Philosophy 99 (8):426-443.
    In this paper, I distinguish different kinds of pluralism about logical consequence. In particular, I distinguish the pluralism about logic arising from Carnap’s Principle of Tolerance from a pluralism which maintains that there are different, equally “good” logical consequence relations on the one language. I will argue that this second form of pluralism does more justice to the contemporary state of logical theory and practice than does Carnap’s more moderate pluralism.
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  • Sylvan's Box: A Short Story and Ten Morals.Graham Priest - 1997 - Notre Dame Journal of Formal Logic 38 (4):573-582.
    The paper contains a short story which is inconsistent, essentially so, but perfectly intelligible. The existence of such a story is used to establish various views about truth in fiction and impossible worlds.
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  • (1 other version)An Anti-Realist Critique of Dialetheism.Neil Tennant - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The law of non-contradiction : new philosophical essays. New York: Oxford University Press.
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  • (1 other version)Realism and Dialetheism.Frederick Kroon - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The law of non-contradiction : new philosophical essays. New York: Oxford University Press.
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  • (1 other version)Against global paraconsistency.Diderik Batens - 1990 - Studies in Soviet Thought 39 (3-4):209-229.
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  • (1 other version)An Anti-Realist Critique of Dialetheism.Neil Tennant - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The law of non-contradiction : new philosophical essays. New York: Oxford University Press.
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  • (1 other version)There Are No True Contradictions.Alan Weir - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The law of non-contradiction : new philosophical essays. New York: Oxford University Press.
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