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  1. Method in computer ethics: Towards a multi-level interdisciplinary approach. [REVIEW]Philip Brey - 2000 - Ethics and Information Technology 2 (2):125-129.
    This essay considers methodological aspects ofcomputer ethics and argues for a multi-levelinterdisciplinary approach with a central role forwhat is called disclosive computer ethics. Disclosivecomputer ethics is concerned with the moraldeciphering of embedded values and norms in computersystems, applications and practices. In themethodology for computer ethics research proposed inthe essay, research takes place at three levels: thedisclosure level, in which ideally philosophers,computer scientists and social scientists collaborateto disclose embedded normativity in computer systemsand practices, the theoretical level, in whichphilosophers develop and modify (...)
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  • Accountability of internet access and service providers – strict liability entering ethics?Anton Vedder - 2001 - Ethics and Information Technology 3 (1):67-74.
    Questions regarding the moral responsibility of Internet accessand service providers relating to information on the Internetcall for a reassessment of the ways in which we think aboutattributing blame, guilt, and duties of reparation andcompensation. They invite us to borrow something similar to theidea of strict liability from the legal sphere and to introduceit in morality and ethical theory. Taking such a category in thedistribution of responsibilities outside the domain of law andintroducing it into ethics, however, is a difficult thing. Doingso (...)
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  • What is computer ethics?James H. Moor - 1985 - Metaphilosophy 16 (4):266-275.
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  • Computers and Moral Responsibility: A Framework for Ethical Analysis.John Ladd - 1989 - In Carol C. Gould (ed.), The Information Web: Ethical and Social Implications of Computer Networking. Routledge. pp. 207-227.
    This chapter will deal with an issue that is as much a problem for moral philosophy as it is for the computer world. My basic theme is that high technology, and computer technology in particular, raises ethical problems of a new sort that require considerable restructuring of our traditional ethical categories. It follows that our job as philosophers is not, as it is often thought to be, simply to apply ready-made categories to new situations; rather, it is to find new (...)
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