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  1. Philosophy and the Mirror of Nature: Thirtieth-Anniversary Edition.Richard Rorty, Michael Williams & David Bromwich - 2008 - Princeton University Press.
    When it first appeared in 1979, Philosophy and the Mirror of Nature hit the philosophical world like a bombshell. In it, Richard Rorty argued that, beginning in the seventeenth century, philosophers developed an unhealthy obsession with the notion of representation: comparing the mind to a mirror that reflects reality. Rorty's book is a powerful critique of this imagery and the tradition of thought that it spawned. Thirty years later, the book remains a must-read and stands as a classic of twentieth-century (...)
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  • Rorty and moral relativism.Christian B. Miller - 2002 - European Journal of Philosophy 10 (3):354–374.
    Critics of Rorty’s views on truth, objectivity, and value often take them to imply some form of untenable relativism.1 While it would be worthwhile to investigate whether Rorty is in fact committed to what might be called global relativism, or relativism in most if not all domains of investigation, for our purposes in this paper we must proceed more selectively. By focusing on Rorty’s view of moral objectivity, we can hopefully shed some new light on the now stale charge of (...)
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  • Rorty and Moral Relativism.Christian B. Miller - 2002 - European Journal of Philosophy 10 (3):354-374.
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  • Reply to Commentators. [REVIEW]Susan Haack - 1996 - Philosophy and Phenomenological Research 56 (3):641-656.
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  • Precis of Evidence and Inquiry: Towards Reconstruction in EpistemologyEvidence and Inquiry: Towards Reconstruction in Epistemology. [REVIEW]Susan Haack - 1996 - Philosophy and Phenomenological Research 56 (3):611.
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  • Evidence and Inquiry: Towards Reconstruction in Epistemology.Susan Haack - 1993 - Wiley-Blackwell.
    In this important new work, Haack develops an original theory of empirical evidence or justification, and argues its appropriateness to the goals of inquiry. In so doing, Haack provides detailed critical case studies of Lewis's foundationalism; Davidson's and Bonjour's coherentism; Popper's 'epistemology without a knowing subject'; Quine's naturalism; Goldman's reliabilism; and Rorty's, Stich's, and the Churchlands' recent obituaries of epistemology.
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