Media theory and in particular normative conceptualizations of the role of the news media have been decidedly underpinned by Western epistemologies and thought. Scholars argue that this makes them ill-suited to meet the demands of young democracies and transitional societies, particularly in postcolonial societies in the global South. In South Africa, the current ANC government has accused the South African news media of not catering to the vast majority of the population and for being averse to the policy agenda of (...) government. This has triggered a debate about whether or not the media should report in what is perceived as the national interest as opposed to the public interest. In the light of increasing polarization between government and sectors of the news media and amid calls for an Africanization of journalism, I ask a select group of South African journalists whether entrenching a public service ethos through ubuntu as a framework for journalism could open up the news media to a broader audience as well as a wider set of interests and concerns. (shrink)

In this article, I address some central issues in journalism ethics from a fresh perspective, namely, one that is theoretical and informed by values salient in sub-Saharan Africa. Drawing on a foundational moral theory with an African pedigree, which is intended to rival Western theories such as Kantianism and utilitarianism, I provide a unified account of an array of duties of various agents with respect to the news/opinion media. I maintain that the ability of the African moral theory to plausibly (...) account for issues such as proper content, investigative ethics, and freedom of speech means that it should be taken seriously by media ethicists and merits being paired up against competing approaches in future work. (shrink)

This article considers how global ethical matters might be approached differently in the English-speaking literature if values salient in sub-Saharan Africa and East Asia were taken seriously. Specifically, after pointing out how indigenous values in both of these major parts of the world tend to prescribe honouring harmonious relationships, the article brings out what such an approach to morality entails for political power, foreign relations and criminal justice. For each major issue, it suggests that harmony likely has implications that differ (...) from approaches that currently dominate Western thought, namely those of utility, autonomy and capability. Lacking the space to systematically defend harmony as a fundamental value, it nonetheless urges theorists not to neglect it in future work. (shrink)