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  1. Dislocating Cultures: Identities, Traditions, and Third World Feminism. [REVIEW]Uma Narayan - 2001 - Hypatia 16 (2):102-106.
    Dislocating Cultures takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas.
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  • (2 other versions)BOOK REVIEW: Uma Narayan. DISLOCATING CULTURES: IDENTITIES, TRADITIONS, AND THIRD-WORLD FEMINISM. New York: Routledge, 1997. [REVIEW]Gurleen Grewal - 2001 - Hypatia 16 (1):102-106.
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  • Universal Declaration of Human Rights.United Nations - 1948 - Journal of Interdisciplinary Studies 21 (1-2):153-160.
    On 10 December 1948, the General Assembly ofthe United Nations adopted and proclaimed the Universal Declaration of Human Rights, a truly historic document, the full text of which is reproduced here. Following this historic act, the Assembly called upon all Member countries to publicize the text of the Declaration and "to cause it to be disseminated, displayed, read and expounded principally in schools and other educational institutions, without distinction based on the political status of countries or territories." Jacques Maritain was (...)
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  • Globalizing Feminist Methodology: Building on Schwartzman's Challenging Liberalism.Theresa W. Tobin - 2009 - Hypatia 24 (4):145-164.
    A literary criticism is presented of the book "Challenging Liberalism: Feminism As Political Critique," by Lisa Schwartzman, in response to a symposium devoted to her book. The author comments on feminist theory's criticism of liberalism and the potential for feminist methodology to address the oppression of women globally. Topics include the argument for women's rights as human rights and criticism of the women's rights movement by African scholars, as well as a discussion of the Massai tribe.
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