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  1. The Technological Fix Criticisms and the Agricultural Biotechnology Debate.Dane Scott - 2011 - Journal of Agricultural and Environmental Ethics 24 (3):207-226.
    A common tactic in public debates over science and technology is to dismissively label innovations as mere technological fixes. This tactic can be readily observed in the long debate over agricultural biotechnology. While these criticisms are often superficial rhetorical tactics, they point to deeper philosophical disagreements about the role of technology in society. Examining the technological fix criticism can clarify these underlying philosophical disagreements and the debate over biotechnology. The first part of this essay discusses the origins of the notion (...)
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  • Doctrine of double effect.Alison McIntyre - 2008 - Stanford Encyclopedia of Philosophy.
    The doctrine (or principle) of double effect is often invoked to explain the permissibility of an action that causes a serious harm, such as the death of a human being, as a side effect of promoting some good end. According to the principle of double effect, sometimes it is permissible to cause a harm as a side effect (or “double effect”) of bringing about a good result even though it would not be permissible to cause such a harm as a (...)
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  • Playing God? Human Genetic Engineering and the Rationalization of Public Bioethical Debate.John Berkman, Stanley Hauerwas, Jeffrey Stout, Gilbert Meilaender, James F. Childress & John H. Evans - 2004 - Journal of the Society of Christian Ethics 24 (1):183-217.
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  • Null. Null - 2016 - Philosophy Study 6 (9).
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  • (1 other version)The historical roots of our ecological crisis.Lynn White Jr - forthcoming - Environmental Ethics: Readings in Theory and Application, Belmont: Wadsworth Company.
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  • (2 other versions)Genes, Genesis and God: Values and Their Origins in Natural and Human History.Holmes Rolston - 2000 - Philosophical Quarterly 50 (199):280-282.
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  • (1 other version)The Historical Roots of Our Ecologic Crisis.L. White & Jr - 1967 - Science 155 (3767):1203-1207.
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  • (2 other versions)Genes, Genesis and God: Values and their Origins in Natural and Human History.Holmes Rolston - 2000 - Environmental Values 9 (3):401-403.
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  • (2 other versions)Genes, Genesis, and God: Values and their Origin in Natural and Human History.Holmes Rolston - 2000 - American Journal of Theology and Philosophy 21 (1):85-88.
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  • (1 other version)Genes, Genesis, and God: Values and Their Origins in Natural and Human History.Holmes Rolston - 1999 - New York: Cambridge University Press.
    Holmes Rolston challenges the sociobiological orthodoxy that would naturalize science, ethics, and religion. The book argues that genetic processes are not blind, selfish, and contingent, and that nature is therefore not value-free. The author examines the emergence of complex biodiversity through evolutionary history. Especially remarkable in this narrative is the genesis of human beings with their capacities for science, ethics, and religion. A major conceptual task of the book is to relate cultural genesis to natural genesis. There is also a (...)
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