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  1. Learning to Occupy Yourself.Michael Tiboris & Scot Danforth - 2016 - Social Theory and Practice 42 (3):636-654.
    This article begins with John Dewey’s initially puzzling suggestion that training students in what he calls the “occupations”—the practical labor skills of their society—is essential to their personal freedom. This suggestion may seem strange to modern ears, which tend not to associate occupational training with personal liberation. In the course of this article, however, we argue that the ideas motivating Dewey’s comments about occupations are an important feature of what we now call “educating for autonomy.” The contemporary debate about autonomy (...)
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  • Preserving Opportunity: A Précis of Living Well Now and in the Future: Why Sustainability Matters.Randall Curren & Ellen Metzger - 2017 - Ethics, Policy and Environment 20 (3):227-239.
    This article is a précis of the book, Living well now and in the future: Why sustainability matters. It provides an overview of the book, focusing especially on its conceptualization of the nature and normative dimensions of sustainability. The latter include its formulation of an ethic of sustainability and eudaimonic theory of justice. Some central claims are that the fundamental normative concern of sustainability is the long-term preservation of opportunity to live well, and that the conceptualization of preservation of opportunity (...)
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  • Living Well Now and in the Future: Why Sustainability Matters.Randall R. Curren - 2017 - Cambridge, MA, USA: MIT Press.
    The main focus of this book is the normative or ethical aspects of sustainability, including matters of justice in governance that is important to sustainability. The idea of sustainability is widely perceived as having a normative dimension, often referred to as equity, but the character of this normative dimension is seldom explored. The book aims to fill this gap in the literature of sustainability. It proposes a conceptualization of sustainability that is geared to clarifying its essential ethical structure. It frames (...)
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