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  1. La Réfutation Bouddhique de la Permanence des Choses Et la Preuve de la Momentanéité des Choses.Katsumi Mimaki, Ratnakirti & Bodhidharma - 1976 - Institut de Civilisation Indienne.
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  • Recognizing Reality: Dharmakīrti's Philosophy and Its Tibetan Interpretations.Georges B. J. Dreyfus & Georges Dreyfus Cortés - 1997 - SUNY Press.
    Dreyfus examines the central ideas of Dharmakīrti, one of the most important Indian Buddhist philosophers, and their reception among Tibetan thinkers. During the golden age of ancient Indian civilization, Dharmakīrti articulated and defended Buddhist philosophical principles. He did so more systematically than anyone before his time (the seventh century CE) and was followed by a rich tradition of profound thinkers in India and Tibet. This work presents a detailed picture of this Buddhist tradition and its relevance to the history of (...)
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  • Reference and existence in nyāya and buddhist logic.Bimal Krishna Matilal - 1970 - Journal of Indian Philosophy 1 (1):83-110.
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  • Two tibetan texts on the “neither one nor many” argument for Śūnyatā.Tom J. F. Tillemans - 1984 - Journal of Indian Philosophy 12 (4):357-388.
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  • A Study of Svātantrika.Donald S. Lopez - 1991 - Philosophy East and West 41 (3):431-437.
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  • Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
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  • Two tibetan texts on the?neither one nor many? argument for??nyat?TomJF Tillemans - 1984 - Journal of Indian Philosophy 12 (4).
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