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Future People, the All Affected Principle, and the Limits of the Aggregation: Model of Democracy.”

In J. Josefsson D. Egonsson (ed.), Hommage à Wlodek. Philosophical Papers Dedicated to Wlodek Rabinowicz (2007)

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  1. Why We Ought to Accept the Repugnant Conclusion.Torbjörn Tännsjö - 2002 - Utilitas 14 (3):339.
    Derek Parfit has famously pointed out that ‘total’ utilitarian views, such as classical hedonistic utilitarianism, lead to the conclusion that, to each population of quite happy persons there corresponds a more extensive population with people living lives just worth living, which is better. In particular, for any possible population of at least ten billion people, all with a very high quality of life, there must be some much larger imaginable population whose existence, if other things are equal, would be better, (...)
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  • Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
    Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...)
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  • Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • Can We Harm Furture People?Alan Carter - 2001 - Environmental Values 10 (4):429-454.
    It appears to have been established that it is not possible for us to harm distant future generations by failing to adopt long-range welfare policies which would conserve resources or limit pollution. By exploring a number of possible worlds, the present article shows, first, that the argument appears to be at least as telling against Aristotelian, rights-based and Rawlsian approaches as it seems to be against utilitarianism, but second, and most importantly, that it only holds if we fail to view (...)
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  • The repugnant conclusion.Jesper Ryberg, Torbjörn Tännsjö & Gustaf Arrhenius - 2006 - The Stanford Encyclopedia of Philosophy. Online; Last Accessed October 4:2006.
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  • Welfare judgments and future generations.Thomas Schwartz - 1979 - Theory and Decision 11 (2):181-194.
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