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  1. Crossing the bridge: A time of transition for theoretical medicine and bioethics.Daniel P. Sulmasy - 2002 - Theoretical Medicine and Bioethics 23 (1):5-7.
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  • Good and Evil: An Absolute Conception.Michael McGhee - 1993 - Philosophical Quarterly 43 (170):110-112.
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  • Corrupting the youth: a history of philosophy in Australia.James Franklin - 2003 - Sydney, Australia: Macleay Press.
    A polemical account of Australian philosophy up to 2003, emphasising its unique aspects (such as commitment to realism) and the connections between philosophers' views and their lives. Topics include early idealism, the dominance of John Anderson in Sydney, the Orr case, Catholic scholasticism, Melbourne Wittgensteinianism, philosophy of science, the Sydney disturbances of the 1970s, Francofeminism, environmental philosophy, the philosophy of law and Mabo, ethics and Peter Singer. Realist theories especially praised are David Armstrong's on universals, David Stove's on logical probability (...)
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  • Human lives: critical essays on consequentialist bioethics.David S. Oderberg & Jacqueline A. Laing (eds.) - 1997 - New York, N.Y.: St. Martin's Press.
    This is a series of essays critical of the utilitarian bioethics now dominating contemporary discussion. Analysing questions of moral theory as well as applied ethics this book aims to supply essays on matters as diverse as beginning and end-of-life issues as well as animal rights, the act-omission distinction and the principle of double effect in caring in medical ethics.
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  • (2 other versions)Good and evil: an absolute conception.Raimond Gaita - 1991 - New York: St. Martin's Press.
    Raimond Gaita's Good and Evil is one of the most important, original and provocative books on the nature of morality to have been published in recent years. It is essential reading for anyone interested in what it means to talk about good and evil. Gaita argues that questions about morality are inseparable from the preciousness of each human being, an issue we can only address if we place the idea of remorse at the centre of moral life. Drawing on an (...)
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