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  1. Spinoza and Other Heretics, Volume 1: The Marrano of Reason.Yirmiyahu Yovel - 1989 - Princeton, N.J.: Princeton University Press.
    This ambitious study presents Baruch Spinoza as the most outstanding and influential thinker of modernity--and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence. Yirmiyahu Yovel shows how Spinoza grounded a philosophical revolution in a radically new principle--the philosophy of immanence, or the idea that this world is all there is--and how he thereby anticipated secularization, (...)
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  • Spinoza’s Model of Human Nature.Andrew Youpa - 2009 - Journal of the History of Philosophy 48 (1):pp. 61-76.
    Central to Spinoza’s ethical theory is a model of human nature: the model of the free man. In this paper I argue that the idea of the free man is an inadequate idea when this is understood as the idea of a perfectly free finite thing. But when properly understood--that is, when the idea of the free man is understood as the idea of the perfection of our nature and power--the idea of the free man is a way of conceiving (...)
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  • The Impersonal Is Political: Spinoza and a Feminist Politics of Imperceptibility.Hasana Sharp - 2009 - Hypatia 24 (4):84 - 103.
    This essay examines Elizabeth Grosz's provocative claim that feminist and anti-racist theorists should reject a politics of recognition in favor of "a politics of imperceptibility." She criticizes any humanist politics centered upon a dialectic between self and other. I turn to Spinoza to develop and explore her alternative proposal. I claim that Spinoza offers resources for her promising politics of corporeality, proximity, power, and connection that includes all of nature, which feminists should explore.
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  • (1 other version)Spinoza on the Relativity of Good and Evil.Charles Jarrett - 2002 - In Olli Koistinen & John Ivan Biro (eds.), Spinoza: Metaphysical Themes. New York: Oup Usa.
    This essay argues that Spinoza sees good and evil as relative in at least three ways. It distinguishes between speaker-relativity, correlativity, and model-relativity. It considers the conceptual and interpretative problems arising in two arguments of the Ethics: one argument attempts to show that rationality is a maximizing principle, that is, that a rational individual will choose the best option available, even among distasteful or bad ones; the other attempts to show that anyone who always had adequate ideas would be incapable (...)
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