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  1. Gratuity, Embodiment, and Reciprocity.Sandra Sullivan-Dunbar - 2013 - Journal of Religious Ethics 41 (2):254-279.
    Protestant Christian ethicist Timothy Jackson and secular feminist philosopher Eva Feder Kittay each explore the relationship between love or care and justice through the lens of human dependency. Jackson sharply prioritizes agape over justice, whereas Kittay articulates a more complex and integrated understanding of the relationship of care and distributive justice. An account of Christian love and its relation to justice must account for the gratuity, mutuality, and reciprocity that pervade human existence. Such an account must integrate provision for another's (...)
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  • Christian Love, Material Needs, and Dependent Care.Sandra Sullivan-Dunbar - 2009 - Journal of the Society of Christian Ethics 29 (2):39-59.
    THE RECENT CONVERSATION WITHIN CHRISTIAN ETHICS ABOUT THE RELAtionship between universal obligations and particular, intensive relations—between agape and "special relations"—largely accepts Gene Outka's formulation that these are separate and competing moral claims that must be balanced within the Christian moral life. I examine the relationship between agape and special relations through the lens of dependency and dependent-care relations. Attention to dependent care and the material needs addressed within them raises questions about the sharp division between universal and particular obligations. Drawing (...)
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  • Ambiguity in Moral Choice.Richard A. Mccormick - 1974 - Religious Studies 10 (2):252-253.
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  • Book Review: Cathleen Kaveny, Law’s Virtues: Fostering Autonomy and Solidarity in American Society. [REVIEW]Nicholas Townsend - 2015 - Studies in Christian Ethics 28 (3):371-375.
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  • Book Review: Maternal Encounters: The Ethics of Interruption. [REVIEW]Rachel Thomson - 2009 - Feminist Review 93 (1):138-139.
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  • The Nicomachean Ethics. Aristotle - 1951 - Revue Philosophique de la France Et de l'Etranger 143:477-478.
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